“I fear that so often we Christians give the idea that the truth is fiction by the way we live and by the lack of dedication to the teachings of our Lord.”
“And grief still feels like fear. Perhaps, more strictly, like suspense. Or like waiting; just hanging about waiting for something to happen. It gives life a permanently provisional feeling. It doesn't seem worth starting anything. I can't settle down. I yawn, fidget, I smoke too much. Up till this I always had too little time. Now there is nothing but time. Almost pure time, empty successiveness.”
“Déjele todo a Dios, viva una vida de perdón y no se la viva intentando vengarse con todos, pagándoles por lo que le hicieron. Dios ve cada injusticia que se le ha hecho, cada persona que le ha lastimado. Él tiene el archivo, y la Escritura dice que si usted no se venga, Dios le recompensará, le pagará. Y amigo, no sólo le pagará, Él le pagará abundantemente.”
“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”
“The quality and quantity of the service you render, plus the attitude with which you render it, determine the amount of pay you get and the sort of job you hold.”
“A moral life, without reference to religion, is like a house built upon sand. And religion, divorced from morality, is like “sounding brass, good only for making a noise and breaking heads.”
“A farmer had a vicious bull that took after anybody who tried to cross the field. One day a neighbor climbed the fence and was soon running for his life. This man was fast, though, and he got to a tree with the bull close behind. There was no time to climb the tree, so he led the bull in a chase around the tree. He finally was able to grab the bull by the tail. The bull was now at a disadvantage. He couldn’t catch the man and he couldn’t shake him from his tail. The more they ran the madder the bull got. He pawed up the earth and bellowed until you could hear him miles away. Finally, he broke into a dead run, the man still hanging onto his tail. "The neighbor, now dragging along behind, shouted at the bull, 'Darn you, who commenced this fuss?' "That’s our situation here,” summarized Lincoln. “It's our duty to settle this fuss at the earliest possible moment, no matter who commenced it”.”
“Experience declares that man is the only animal which devours his own kind; for I can apply no milder term to the governments of Europe, and to the general prey of the rich on the poor.”
“What has mood to do with it? You fight when the necessity arises—no matter the mood! Mood's a thing for cattle or making love or playing the baliset. It's not for fighting.”
“DECEMBER 29 Dwell in Unity Behold, how good and how pleasant it is for brethren to dwell together in unity! PSALM 133:1 Great power was manifested in the lives of the early believers. Acts 2:46 tells us why: “And day after day they regularly assembled in the temple with united purpose.” They had the same vision, the same goal, and they were all pressing toward the same mark. They prayed in agreement (see Acts 4:24), lived in harmony (see Acts 2:44), cared for one another (see Acts 2:46), met each other’s needs (see Acts 4:34), and lived a life of faith (see Acts 4:31). The early church lived in unity—and operated in great power. Now the church is divided into countless factions with different opinions about everything. Even individual congregations are split by the most trivial differences. When we finally see Jesus face-to-face, we will surely discover that not one of us was 100 percent right. Only love holds people together. Make a strong commitment to do whatever is necessary to live in unity—you will discover how good it is!”
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