“I think each village was meant to feel pity for its own sick and poor whom it can help and I doubt if it is the duty of any private person to fix his mind on ills which he cannot help. This may even become an escape from the works of charity we really can do to those we know. God may call any one of us to respond to some far away problem or support those who have been so called. But we are finite and he will not call us everywhere or to support every worthy cause. And real needs are not far from us.”
“Marriage, like any long-term relationship, requires us to . . . wade through a few things that are difficult. work for many things that are needed. wait on some things that take time. watch out for those things that can be harmful. wave good-bye to personal things that are selfish.”
“You cannot arrive at your life’s purpose by starting with a focus on yourself. You must begin with God, your Creator. You exist only because God wills that you exist. You were made by God and for God – and until you understand that, life will never make sense. It is only in God that we discover our origin, our identity, our meaning, our purpose, our significance, and our destiny. Every other path leads to a dead end.”
“There is no point of space, whether inside or outside the bounds of creation, where God is not present. That is why when we ask the question, “Who’s in control?” we can answer without equivocation, “God is!”
“Mucho de nuestro estrés se debe al deseo de control total. ¡La vida es una lucha, pero lo que muchas personas ignoran es que la nuestra, como la de Jacob, es en realidad una lucha con Dios! Queremos ser Dios, y de ninguna manera podremos ganar esa lucha. A.W. Tozer dijo: «Muchos aún están confusos, buscando; apenas hacen pequeños progresos porque todavía no se han rendido del todo. Todavía pretendemos dar órdenes y entrometernos en la obra de Dios en nosotros». No somos Dios, y nunca lo seremos. Somos seres humanos. Cuando pretendemos ser Dios acabamos pareciéndonos a Satanás, que pretendía eso mismo. Aceptamos nuestra humanidad con el intelecto, pero no con las emociones. Cuando nos enfrentamos a nuestras propias limitaciones, reaccionamos con irritación, enojo y resentimiento. Queremos ser más altos (o más bajos), más inteligentes, más fuertes, más talentosos, más hermosos y más ricos. Queremos tener de todo y hacer cualquier cosa, y nos disgustamos cuando eso no ocurre. Al darnos cuenta de que Dios dota a otros con las características que no tenemos, respondemos con envidia, celos y autocompasión.”
“Natasha, with a vigorous turn from her heel on to her toe, walked over to the middle of the
room and stood still... Natasha took the first note, her throat swelled, her bosom heaved, a
serious expression came into her face. She was thinking of no one and of nothing at that
moment, and from her smiling mouth poured forth notes, those notes that anyone can produce
at the same intervals, and hold for the same length of time, yet a thousand times leave us
cold, and the thousand and first time they set us thrilling and weeping.”
“If a child is to survive, he or she must know the rules of safety. If he is to be healthy, he must know the rules of health. If he is to drive a car, he must know the rules of the road. If he is to become a ball player, he must learn the rules of the game. And, contrary to popular thinking, children appreciate rules.”
“You did the best you could, the best you knew how at the time." It was something like that. From Oprah on an Oprah show. Then I believe my quote above was from Maya Angelou on the Oprah show, not Oprah herself. I had heard it before but it was on Oprah's show again 1-7-09 and she said Maya had said it.”
“He is the devotee who is jealous of none, who is a fount of mercy, who is without egotism, who is selfless, who treats alike cold and heat, happiness and misery, who is ever forgiving, who is always contented, whose resolutions are firm, who has dedicated mind and soul to God, who causes no dread, who is not afraid of others, who is free from exultation, sorrow and fear, who is pure, who is versed in action and yet remains unaffected by it, who renounces all fruit, good or bad, who treats friend and foe alike, who is untouched by respect or disrespect, who is not puffed up by praise, who does not go under when people speak ill of him, who loves silence and solitude, who has a disciplined reason. Such devotion is inconsistent with the existence at the same time of strong attachments. 18. We thus see that to be a real devotee is to realize oneself. Self-realization is not something apart. One rupee can purchase for us poison or nectar, but knowledge or devotion cannot buy us salvation or bondage. These are not media of exchange. They are themselves the thing we want. In other words, if the means and the end are not identical, they are almost so. The extreme of means is salvation. Salvation of the Gita is perfect peace.”
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