“God abundantly supplies all my needs; I will get out of debt; the Lord takes pleasure in my prosperity; God gives me favor; He opens right doors for me and closes wrong ones; God wants to bless me, and I’m willing to take it.”
“Much of the world believes little or nothing. People are broad but shallow. Agnosticism, anxiety, emptiness, and meaninglessness have gripped much of the world—and even the church . . . By contrast, our Pilgrim forebears stand as shining examples of men who were narrow but deep, certain of what they believed, unswerving in their loyalty,
and passionately dedicated to the God they trusted, and for whom they would willingly have died.”
“The first misconception is that we confuse fear with humility. We tend to say, “Oh, I could never do that,” and we think we’re being humble. But that is not humility. That is fear; that is a lack of faith. A truly humble person would say, “With God’s help, I can do it. With God’s blessing, I will do it. I may not be able to do it on my own, but with God’s help I will do it.” That’s real humility.”
“Money, without brains, always is dangerous. Properly used, it is the most important essential of civilization. The simple breakfast here described could not have been delivered to the New York family at a dime each, or at any other price, if organized capital had not provided the machinery, the ships, the railroads, and the huge armies of trained men to operate them.
“but my life now, my whole life apart from anything that can happen to me, every minute of
it is no more meaningless, as it was before, but it has the positive meaning of goodness, which
I have the power to put into it.”
“If we’re free to dare – and we are – if we’re free to give – and we are – then we’re free to shape the future and have within our grasp all that we dream the future will be.”
“You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England. I did not then see what is now the most shining and obvious thing; the Divine humility which will accept a convert even on such terms. The Prodigal Son at least walked home on his own feet. But who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance of escape? The words “compelle intrare,” compel them to come in, have been so abused be wicked men that we shudder at them; but, properly understood, they plumb the depth of the Divine mercy. The hardness of God is kinder than the softness of men, and His compulsion is our liberation.”
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