“There have been men before … who got so interested in proving the existence of God that they came to care nothing for God himself… as if the good Lord had nothing to do but to exist. There have been some who were so preoccupied with spreading Christianity that they never gave a thought to Christ.”
My life came to a standstill. I could breathe, eat, drink, and sleep, and I could not help doing
these things; but there was no life, for there were no wishes the fulfillment of which I could
consider reasonable. If I desired anything, I knew in advance that whether I satisfied my desire
or not, nothing would come of it. Had a fairy come and offered to fulfil my desires I should not
have know what to ask. If in moments of intoxication I felt something which, though not a wish,
was a habit left by former wishes, in sober moments I knew this to be a delusion and that there
was really nothing to wish for. I could not even wish to know the truth, for I guessed of what it
consisted. The truth was that life is meaningless. I had as it were lived, lived, and walked,
walked, till I had come to a precipice and saw clearly that there was nothing ahead of me but
destruction. It was impossible to stop, impossible to go back, and impossible to close my eyes
or avoid seeing that there was nothing ahead but suffering and real death--complete
annihilation.”
“We must rapidly begin the shift from a "thing-oriented" society to a "person-oriented" society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.”
“No one can attain to truth by himself. Only by laying stone on stone with the cooperation of
all, by the millions of generations from our forefather Adam to our own times, is that temple
reared which is to be a worthy dwelling place of the Great God.”
“Many times in our lives, we are dropped, crumpled, and ground into dirt by the decisions we make and the circumstances that come our way. We feel as though we are worthless. But no matter what has happened or what will happen, we will never lose our value in God’s eyes.”
“There’s a Bene Gesserit saying,” she said. “You have sayings for everything!” he protested. “You’ll like this one,” she said. “It goes: ‘Do not count a human dead until you’ve seen his body. And even then you can make a mistake.”
“To avoid being mistaken for a sellout, I chose my friends carefully. The more politically active black students. The foreign students. The Chicanos. The Marxist professors and structural feminists and punk-rock performance poets. We smoked cigarettes and wore leather jackets. At night, in the dorms, we discussed neocolonialism, Franz Fanon, Eurocentrism, and patriarchy. When we ground out our cigarettes in the hallway carpet or set our stereos so loud that the walls began to shake, we were resisting bourgeois society’s stifling conventions. We weren’t indifferent or careless or insecure. We were alienated.
But this strategy alone couldn't provide the distance I wanted, from Joyce or my past. After all, there were thousands of so-called campus radicals, most of them white and tenured and happily tolerant. No, it remained necessary to prove which side you were on, to show your loyalty to the black masses, to strike out and name names.”
“History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes.”
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