“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
“...do not spare any reasonable expense to come at early and true information; always recollecting, and bearing in mind, that vague and uncertain accounts of things [are]... more disturbing and dangerous than receiving none at all.”
“If we are not allowed to deal with small problems, we will be destroyed by slightly larger ones. When we come to understand this, we live our lives not avoiding problems, but welcoming them them as challenges that will strengthen us so that we can be victorious in the future.”
“Anda bertanggung jawab atas kehidupan anda. Anda tidak bisa terus menerus menyalahkan orang lain untuk kesalahan-kesalahan dalam hidup anda. Hidup ini sebenarnya adalah tentang melanjutkan kehidupan itu sendiri.”
“Excess of love, did ye say? There was no excess, there was defect. She loved her son too little, not too much. If she had loved him more there'd be no difficulty.”
“Only the Lord Jesus can redeem the soul that is steeped in guilt and shame. This baggage weighs us down until we accept Jesus’ gift—the gift that liberates souls from sin’s power.”
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