“Katakanlah satu hal selama kampanye dan lakukanlah hal lain begitu Anda sudah menjabat, dan Anda adalah seorang politisi yang tipikal, politisi yang bermuka dua.”
“I [am] obliged to recur ultimately to my habitual anodyne, "I feel: therefore I exist." I feel bodies which are not myself: there are other existencies then. I call them "matter". I feel them changing place. This gives me "motion". Where there is an absence of matter, I call it "void", or "nothing", or "immaterial space". On the basis of sensation, of matter and motion, we may erect the fabric of all the certainties we can have or need.”
“Don’t go around year after year expecting the same thing the same way. God is a God of increase. He has greater levels. Where you are is not where you’re supposed to stay. You’re supposed to rise higher. Have a bigger vision.”
“In his Petersburg world people were divided into two quite opposite sorts. One--the inferior
sort: the paltry, stupid, and, above all, ridiculous people who believe that a husband should
live with the one wife to whom he is married, that a girl should be pure, a woman modest, and
a man, manly, self controlled and firm; that one should bring up one's children to earn their
living, should pay one's debts, and other nonsense of the kind. These were the old-fashioned
and ridiculous people. But there was another sort of people: the real people to which all his set
belonged, who had above all to be well-bred, generous, bold, gay, and to abandon themselves
unblushingly to all their passions and laugh at everything else.”
“I thought I saw how stories of this kind could steal past a certain inhibition which had paralysed much of my own religion in childhood. Why did one find it so hard to feel as one was told one ought to feel about God or the sufferings of Christ? I thought the chief reason was that one was told one ought to. An obligation to feel can freeze feelings. And reverence itself did harm. The whole subject was associated with lowered voices; almost as if it were something medical. But supposing that by casting all these things into an imaginary world, stripping them of their stained-glass and Sunday School associations, one could make them for the first time appear in their real potency? Could one not thus steal past those watchful dragons? I thought one could.”
“The non-violent resistor not only avoids external, physical violence, but he avoids internal violence of spirit. He not only refuses to shoot his opponent, but he refuses to hate him. And he stands with understanding, goodwill at all times.”
“Wherever you are in your journey, I hope you, too, will keep encountering challenges. It is a blessing to be able to survive them, to be able to keep putting one foot in front of the other—to be in a position to make the climb up life’s mountain, knowing that the summit still lies ahead. And every experience is a valuable teacher.”
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