“Acts 10:38 says, “See how God anointed Jesus of Nazareth who went about doing good.” He just got up every day and did good. Everywhere he went, even though he had a purpose and he was headed somewhere, he let himself be interrupted by the needs of people. So often we study the steps of Jesus. Maybe we need to study the stops of Jesus. The things that he stopped for, the things that interrupted his plan, where he would alter his plan and help somebody here and there.”
“I know that the response of the powerful to this disorder—alternating as it does between a dull complacency and, when the disorder spills out of its proscribed confines, a steady, unthinking application of force, of longer prison sentences and more sophisticated military hardware—is inadequate to the task.”
“I shall go on in the same way, losing my temper with Ivan the coachman, falling into angry
discussions, expressing my opinions tactlessly; there will be still the same wall between the
holy of holies of my soul and other people, even my wife; I shall still go on scolding her for my
own terror, and being remorseful for it; I shall still be as unable to understand with my reason
why I pray, and I shall still go on praying; but my life now, my whole life apart from anything
that can happen to me, every minute of it is no more meaningless, as it was before, but it has
the positive meaning of goodness, which I have the power to put into it." - Levin”
“Satan is both a fashion designer and an interior designer. He first appeals to the eye and then shouts, “Gotcha!” Then he goes to work on the “inside job.”
“The further the spiritual evolution of mankind advances, the more certain it seems to me that the path to genuine religiosity does not lie through the fear of life, and the fear of death, and blind faith, but through striving after rational knowledge. ”
“hay un Dios que te creó por un motivo, ¡y tu vida tiene una profunda razón de ser! Encontramos el sentido y el propósito solo cuando tomamos a Dios como punto de partida en nuestras vidas.”
“All the books were beginning to turn against me. Indeed, I must have been blind as a bat not to have seen it long before, the ludicrous contradiction between my theory of life and my actual experiences as a reader. George MacDonald had done more to me than any other writer; of course it was a pity that he had that bee in his bonnet about Christianity. He was good in spite of it. Chesterton has more sense than all the other moderns put together; bating, of course, his Christianity. Johnson was one of the few authors whom I felt I could trust utterly; curiously enough, he had the same kink. Spenser and Milton by a strange coincidence had it too. Even among ancient authors the same paradox was to be found. The most religious (Plato, Aeschylus, Virgil) were clearly those on whom I could really feed. On the other hand, those writers who did not suffer from religion and with whom in theory my sympathy ought to have been complete -- Shaw and Wells and Mill and Gibbon and Voltaire -- all seemed a little thin; what as boys we called "tinny". It wasn't that I didn't like them. They were all (especially Gibbon) entertaining; but hardly more. There seemed to be no depth in them. They were too simple. The roughness and density of life did not appear in their books.”
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