“Would it not be better to be dead than to have this horrible fear that Aslan has come and is not like the Aslan we have believed in and longed for? It is as if the sun rose one day and were a black sun.”
“Now am I trying to win the favor of men, or of God? Do I seek to please men? If I were still seeking popularity with men, I should not be a bond servant of Christ (the Messiah). GALATIANS 1:10”
“I observed you in pain, lad. Pain’s merely the axis of the test. Your mother’s told you about our ways of observing. I see the signs of her teaching in you. Our test is crisis and observation.”
“My Influence My life shall touch a dozen lives Before this day is done. Leave countless marks of good or ill, E’er sets the evening sun. This, the wish I always wish, The prayer I always pray; Lord, may my life help others’ lives It touches by the way.7”
“All right, beautiful. You've got me tied down to this stone table, and there's a knife in your hand that says you get to rule Narnia for another hundred years. So maybe I die, and winter goes on. Maybe the hunger and the darkness and the fear never end. But as long as the children believe in me, I know that Aslan will live again. I, the Great Lion, Son of The Emperor Over The Sea, will live again and -- aaaaauugh!!”
“Universal military service may be compared to the efforts of a man to prop up his falling
house who so surrounds it and fills it with props and buttresses and planks and scaffolding
that he manages to keep the house standing only by making it impossible to live in it.”
“When failure imprisons you for not doing what you should have done, you have no option than to bail yourself on the promise of trying again! Try again!”
“Hinduism has become a conservative religion and, therefore, a mighty force because of the Swadeshi spirit underlying it. It is the most tolerant because it is non-proselytising, and it is as capable of expansion today as it has been found to be in the past.”
“No matter how well one cultivates vairagya or how diligent one is in performing good actions or what measure of bhakti, devotion, one practises, one will not shed the sense of ‘I’ and ‘mine’ till one has attained knowledge. One can attain self-realisation only if one sheds this attachment to the ego. Only when this ‘I’ is done away with can one attain self-realisation. A man’s devotion to God is to be judged from the extent to which he gives up his stiffness and bends low in humility. Only then will he be, not an impostor, but a truly illumined man, a man of genuine knowledge.”
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