“Levin had been married three months. He was happy, but not at all in the way he had
expected to be. At every step he found his former dreams disappointed, and new, unexpected
surprises of happiness. He was happy; but on entering upon family life he saw at every step
that it was utterly different from what he had imagined. At every step he experienced what a
man would experience who, after admiring the smooth, happy course of a little boat on a lake,
should get himself into that little boat. He saw that it was not all sitting still, floating smoothly;
that one had to think too, not for an instant to forget where one was floating; and that there
was water under one, and that one must row; and that his unaccustomed hands would be
sore; and that it was only to look at it that was easy; but that doing it, though very delightful,
was very difficult.”
“Prophecy and prescience—How can they be put to the test in the face of the unanswered question? Consider: How much is actual prediction of the “wave form” (as Muad’Dib referred to his vision-image) and how much is the prophet shaping the future to fit the prophecy? What of the harmonics inherent in the act of prophecy? Does the prophet see the future or does he see a line of weakness, a fault or cleavage that he may shatter with words or decisions as a diamond-cutter shatters his gem with a blow of a knife?”
“He has told us that He is the hungry one. He is the naked one. He is the thirsty one. He is the one without a home. He is the one who is suffering. These are our treasures, she said, looking at the rows of pallets in the caravanserai. They are Jesus.”
“Safe?” said Mr. Beaver; “don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”
“William A. Hewitt, Chairman of Deere and Company, says, “To be a leader you must preserve all through your life the attitude of being receptive to new ideas. The quality of leadership you will give will depend upon your ability to evaluate new ideas, to separate change for the sake of change from change for the sake of me.”
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