“You cannot avoid the interplay of politics within an orthodox religion. The power struggle permeates the training, education and disciplining of the orthodox community. Because of this pressure, the leaders of such a community inevitably much face that ultimate internal question: to succumb to complete opportunism as the price of maintaining their rule, or risk sacrificing themselves for the sake of the orthodox ethic.”
“Do you want to know what God’s will is for you? It is for you to become more and more like Christ. This is spiritual maturity, and if you make this your goal, it will change your life.”
“The rivalry of the European states in constantly increasing their forces has reduced them
to the necessity of having recourse to universal military service, since by that means the
greatest possible number of soldiers is obtained at the least possible expense. Germany first
hit on this device. And directly one state adopted it the others were obliged to do the same.
And by this means all citizens are under arms to support the iniquities practiced upon them; allcitizens have become their own oppressors.”
“But that had been grief--this was joy. Yet that grief and this joy were alike outside all the
ordinary conditions of life; they were loopholes, as it were, in that ordinary life through which
there came glimpses of something sublime. And in the contemplation of this sublime
something the soul was exalted to inconceivable heights of which it had before had no
conception, while reason lagged behind, unable to keep up with it.”
“The clause too, reprobating the enslaving the inhabitants of Africa, was struck out in complaisance to South Carolina and Georgia, who had never attempted to restrain the importation of slaves, and who on the contrary still wished to continue it. Our northern brethren also I believe felt a little tender under those censures; for tho' their people have very few slaves themselves yet they had been pretty considerable carriers of them to others.”
“Now we cannot...discover our failure to keep God's law except by trying our very hardest (and then failing). Unless we really try, whatever we say there will always be at the back of our minds the idea that if we try harder next time we shall succeed in being completely good. Thus, in one sense, the road back to God is a road of moral effort, of trying harder and harder. But in another sense it is not trying that is ever going tobring us home. All this trying leads up to the vital moment at which you turn to God and say, "You must do this. I can't.”
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