“First. Fix in your mind the exact amount of money you desire. It is not sufficient merely to say “I want plenty of money.” Be definite as to the amount. (There is a psychological reason for definiteness which will be described in a subsequent chapter). Second. Determine exactly what you intend to give in return for the money you desire. (There is no such reality as “something for nothing.) Third. Establish a definite date when you intend to possess the money you desire. Fourth. Create a definite plan for carrying out your desire, and begin at once, whether you are ready or not, to put this plan into action. Fifth. Write out a clear, concise statement of the amount of money you intend to acquire, name the time limit for its acquisition, state what you intend to give in return for the money, and describe clearly the plan through which you intend to accumulate it. Sixth. Read your written statement aloud, twice daily, once just before retiring at night, and once after arising in the morning. As you read— see and feel and believe yourself already in possession of the money.”
“God does not always call us to go back physically to a place we have been. But if for example we have a difficult time submitting to a boss with a certain personality God may call us to continue working with someone who has the same personality until we master the situation in a godly way. God does not want us to be on the run He wants us to confront our fears and frustrations in order to find peace in Him.”
“Pray because Christ died to give us access to the Father. Pray because God is worthy of our praise. Pray because we need His forgiveness, cleansing, guidance, and protection. Pray because others need our prayers.”
“Choose a good attitude and that is the key to making great impacts! Never be fooled to follow the wrong direction; you dreams will be alive and grow into success!”
“It is not wrong to want to work and earn a decent living; in fact, God has given work to us. But this legitimate desire can very easily cross the line into greed—especially in our materialistic society.”
“We can hold nothing back [from God]. He must control and dominate us [wholly]. It is a surrender without any conditions attached. This surrender is a definite and conscious act on our part in obedience to the Word of God.”
“What shall I do, then, with Jesus who is called
the Christ?” (Matthew 27:22 NIV). This is the most important question that has ever been asked. It is also the question you must ask yourself.”
“Remember, he is not, like you, a pure spirit. Never having been a human (Oh that abominable advantage of the Enemy's) you don't realize how enslaved they are to the pressure of the ordinary.”
“Churches won't work with you, though, just out of the goodness of their hearts. They'll talk a good game-a sermon on Sunday, maybe, or a special offering for the homeless. But if push comes to show, they won't really move unless you can show them how it'll help them pay their heating bill.”
“A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that everyone deserved a share in the government. The danger of defending democracy on those grounds is that they’re not true. . . I find that they’re not true without looking further than myself. I don’t deserve a share in governing a hen-roost, much less a nation. The real reason for democracy is: Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters.”
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