“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”
“Christ’s second coming reminds us that ultimately our hope is not in this world and its attempts to solve its problems, but in Christ’s promise to establish His perfect rule over all the earth.”
“start their day on the “wrong foot.” They feel all right when they wake up, but as soon as something goes wrong, they lose their footing and walk with a “loser’s limp” the rest of the day. Once they are off to a bad start, it seems they never catch up.”
“If you’re not living your destiny as you journey, you won’t be able to live it after you reach your destination. Destiny is not only a destination, a goal, a dream, a purpose; it is an inner process of becoming all you were meant to be. You are educated before you get the degree.”
“Not until the creation and maintenance of decent conditions of life for all people are recognized and accepted as a common obligation of all people and all countries - not until then shall we, with a certain degree of justification, be able to speak of humankind as civilized.”
“Christianity is not an accretion, it is not something added. It is a new total outlook which is satisfied with nothing less than penetration to the furthest corners of the mind and the understanding.”
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