“I finally did a series of teachings called “The Lionhearted Lamb” because I began to get a revelation from God that if I did not have a lamb-like nature, I would not have the power of the Holy Ghost manifesting in my ministry. But at the same time I was told that the righteous are to be as bold as a lion. So then I understood that I needed to be meek, sweet and gentle toward people, but bold, tough and aggressive with the devil—because that is the way he is with us.
“The Christians who engaged in infamous persecutions and shameful inquisitions were not evil men but misguided men. The churchmen who felt they had an edict from God to withstand the progress of science, whether in the form of a Copernican revolution or a Darwinian theory of natural selection, were not mischievous men but misinformed men.”
“But I will not tell you how long or short the way will be; only that it lies across a river. But do not fear that, for I am the great Bridge Builder.”
“His plan involves far more than the few decades you will spend on this planet. It’s more than “the opportunity of a lifetime”; God offers you an opportunity beyond your lifetime. The Bible says, “[God’s] plans endure forever; his purposes last eternally.”
“Ultimately everything God has ever said will come to pass. When we suffer loss like Eve did, we cannot allow past circumstances to abort future opportunity. If you have experienced loss in your life, God has a way of restoring things you thought you would never see again.”
“On the one hand we are called to play the good Samaritan on life's roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring.
"A Time to Break Silence," at Riverside Church”
“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”
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