“She danced the dance so well, so well indeed, so perfectly, that Anisya Fyodorovna, who
handed her at once the kerchief she needed in the dance, had tears in her eyes, though she
laughed as she watched that slender and graceful little countess, reared in silk and velvet,
belonging to another world than hers, who was yet able to understand all that was in Anisya
and her father and her mother and her aunt and every Russian soul.”
“And therefore the Christian, who is subject only to the inner divine law, not only cannot
carry out the enactments of the external law, when they are not in agreement with the divine
law of love which he acknowledges (as is usually the case with state obligations), he cannot
even recognize the duty of obedience to anyone or anything whatever, he cannot recognize
the duty of what is called allegiance.”
“Sex, alone, is a mighty urge to action, but its forces are like a cyclone—they are often uncontrollable. When the emotion of love begins to mix itself with the emotion of sex, the result is calmness of purpose, poise, accuracy of judgment, and balance
“Christianity is not a white man’s religion and don’t let anybody ever tell you that it’s white or black. Christ belongs to all people; he belongs to the whole world.”
“MAN’S ONLY LIMITATION, within reason, LIES IN HIS DEVELOPMENT AND USE OF HIS IMAGINATION. He has not yet reached the apex of development in the use of his imaginative faculty. He has merely discovered that he has an imagination, and has commenced to use it in a very elementary way.”
“Natasha was happy as she had never been in her life. She was at that highest pitch of
happiness, when one becomes completely good and kind, and disbelieves in the very
possibility of evil, unhappiness, and sorrow.”
“I am not bound to win, but I am bound to be true. I am not bound to succeed, but I am bound to live by the light that I have. I must stand with anybody that stands right, and stand with him while he is right, and part with him when he goes wrong.”
“There is always the danger that those who think alike should gravitate together into ‘coteries’ where they will henceforth encounter opposition only in the emasculated form of rumor that the outsiders say thus and thus. The absent are easily refuted, complacent dogmatism thrives, and differences of opinion are embittered by group hostility. Each group hears not the best, but the worst, that the other groups can say.”
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