“We, the People, recognize that we have responsibilities as well as rights; that our destinies are bound together; that a freedom which only asks what's in it for me, a freedom without a commitment to others, a freedom without love or charity or duty or patriotism, is unworthy of our founding ideals, and those who died in their defense.”
“Be secure enough in who you are that you don’t live to please people. As long as you’re doing what God has put in your heart, you don’t need to look to the left or the right. Stay focused on your goals, and God will get you where you’re supposed to be.”
“I know that the response of the powerful to this disorder—alternating as it does between a dull complacency and, when the disorder spills out of its proscribed confines, a steady, unthinking application of force, of longer prison sentences and more sophisticated military hardware—is inadequate to the task.”
“If you do not believe in your product or service enough to offer it to your own family and friends, then you should question the value of what you are selling.
“Las decepciones amorosas, generalmente tienen el efecto de conducir a los hombres a la bebida, y a las mujeres a la ruina; y esto, porque la mayoría de la gente nunca aprende el arte de transmutar sus emociones más fuertes en sueños de carácter constructivo.”
“You become excellent when you fly at a level that creates a wide gap between where you were before and where you are now. Fly like the eagle; the eagle flies as if it never remembered it was once an egg!”
“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”
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