“Even if we believe in non-violence, it would not be proper for us to refuse, through cowardice, to protect the weak. I might be ready to embrace a snake, but, if it comes to bite you, I would kill it to protect you. If Arjuna had forgotten the difference between kinsmen and others and had been so filled with the spirit of non-violence so as to bring about a change of heart in Duryodhana, he would have been another Shri Krishna. However, he believed Duryodhana to be wicked.”
“I led the life of so many other so-called respectable people,—that is, in debauchery. And
like the majority, while leading the life of a debauche, I was convinced that I was a man of
irreproachable morality.”
“Dogs are my favorite role models. I want to work like a dog, doing what I was born to do with joy and purpose. I want to play like a dog, with total, jolly abandon. I want to love like a dog, with unabashed devotion and complete lack of concern about what people do for a living, how much money they have, or how much they weigh. The fact that we still live with dogs, even when we don't have to herd or hunt our dinner, gives me hope for humans and canines alike.”
“Positive words come from positive thoughts. It implies, when you open your mouth to talk for people to listen, you have opened your mind for them to read. Think positively; talk positively!”
“We can look at Joseph’s example and realize through good times and bad, we must stay the course, being diligent and enthusiastic about what God brings. If He brings you to it, we must remember, He will bring you through it as well.”
“In reading Chesterton, as in reading MacDonald, I did not know what I was letting myself in for. A young man who wishes to remain a sound Atheist cannot be too careful of his reading. There are traps everywhere — "Bibles laid open, millions of surprises," as Herbert says, "fine nets and stratagems." God is, if I may say it, very unscrupulous.”
“I know that most men, including those at ease with problems of the greatest complexity,
can seldom accept even the simplest and most obvious truth if it be such as would oblige them
to admit the falsity of conclusions which they have delighted in explaining to colleagues, which
they have proudly taught to others, and which they have woven, thread by thread, into the
fabric of their lives.”
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