“La Palabra de Dios nos ordena vivir «hablando la verdad con amor»3, porque no podemos formar una comunidad sin franqueza. Salomón dijo: «Una respuesta sincera es el signo de una verdadera amistad».4 A veces esto implica preocuparnos lo suficiente por quien peca o está siendo tentado como para enfrentarlo afablemente. Pablo dijo: «Hermanos, si ven que alguien ha caído en algún pecado, ustedes que son espirituales deben ayudarlo a corregirse. Pero háganlo amablemente; y que cada cual tenga mucho cuidado, no suceda que él también sea puesto a prueba».
“The Lord is not only tender and merciful and full of compassion, but He is also the God of justice, holiness and wrath…Compassion is not complete in itself, but must be accompanied by inflexible justice and wrath against sin and a desire for holiness. What stirs God most is not physical suffering but sin. All too often we are more afraid of physical pain than of moral wrong. The cross is the standing evidence of the fact that holiness is a principle for which God would die. God cannot clear the guilty until atonement is made. Mercy is what we need and that is what we receive at the foot of the cross.”
“Children inherit the qualities of the parents, no less than their physical features. Environment does play an important part, but the original capital on which a child starts in life is inherited from its ancestors. I have also seen children successfully surmounting the effects of an evil inheritance. That is due to purity being an inherent attribute of the soul.
Polak and I had often very heated discussions about the desirability or otherwise of giving the children an English education. It has always been my conviction that Indian parents who train their children to think and talk in English from their infancy betray their children and their country. They deprive them of the spiritual and social heritage of the nation, and render them to that extent unfit for the service of the country. Having these convictions, I made a point of always talking to my children in Gujarati. Polak never liked this. He thought I was spoiling their future. He contended, with all the vigour and love at his command, that, if children were to learn a universal language like English from their infancy, they would easily gain considerable advantage over others in the race of life. He failed to convince me. I do not now remember whether I convinced him of the correctness of my attitude, or whether he gave me up as too obstinate. This happened about twenty years ago, and my convictions have only deepened with experience. Though my sons have suffered for want of full literary education, the knowledge of the mother-tongue that they naturally acquired has been all to their and the country’s good, inasmuch as they do not appear the foreigners they would otherwise have appeared. They naturally became bilingual, speaking and writing English with fair ease, because of daily contact with a large circle of English friends, and because of their stay in a country where English was the chief language spoken.”
“You can’t go on “seeing through” things forever. The whole point of seeing through something is to see something through it. To “see through” all things is the same as not to see.”
“It is in some ways more troublesome to track and swat an evasive wasp than to shoot, at close range, a wild elephant. But the elephant is more troublesome if you miss.”
“Put your trust in God and take responsibility for your attitudes and actions, and stop blaming others. If you are not happy, I suggest you look inward before you look around you to find something or someone to blame.”
“Your life is intricately woven into the lives of scores and hundreds of others around you. Consider the variety of lives that you influence in one day. Somewhere within your circle of contacts someone is being hurt. Are you aware of it?”
“all the education and good intentions in the world couldn’t help plug up the holes in the universe or give you the power to change its blind, mindless course.”
“Seeking the face of God in everything, everyone, all the time, and his hand in every happening; This is what it means to be contemplative in the heart of the world. Seeing and adoring the presence of Jesus, especially in the lowly appearance of bread, and in the distressing disguise of the poor.”
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