ilainya meragukan namun tidak mau menggunakan uang itu untuk melindungi pabrik-pabrik kimia yang sangat rapuh di pusat-pusat urban yang utama, menjadi semakin sulit bagi kita untuk meminta negara-negara lain menjaga pabrik-pabrik tenaga nuklir mereka.”
“When things go wrong, you'll find they usually go on getting worse for some time; but when things once start going right they often go on getting better and better.”
“There are several specific things that the church can do. First, it should try to get to the ideational roots of race hate, something that the law cannot accomplish. All race prejudice is based upon fears, suspicions, and misunderstandings, usually groundless. The church can be of immeasurable help in giving the popular mind direction here. Through its channels of religious education, the church can point out the irrationality of these beliefs. It can show that the idea of a superior or inferior race is a myth that has been completely refuted by anthropological evidence. It can show that Negroes are not innately inferior in academic, health, and moral standards. It can show that, when given equal opportunities, Negroes can demonstrate equal achievement.”
“Pigmentation was a quick and convenient way of judging a person. One of us, Dr. Martin Luther King, Jr., once proposed we instead judge people by the content of their character. He was shot.”
“Los problemas nos obligan a mirar a Dios y depender de él más que de nosotros mismos. Pablo testificó de este beneficio: «Nos pareció que estábamos ya sentenciados a muerte y vimos lo inútiles que éramos para escapar; pero eso fue lo bueno, porque entonces lo dejamos todo en las manos del único que podía salvarnos: Dios«.10 Nunca sabrás que Dios es todo lo que necesitas hasta que él sea todo lo que tengas.”
“Today . . . when Satan worship is increasing at an alarming rate, we had better be aware of him, his origin, his aims, his abilities, and his limitations.”
“Economic insecurity strangles the physical and cultural growth of its victims. Not only are millions deprived of formal education and proper health facilities but our most fundamental social unit—the family—is tortured, corrupted, and weakened by economic insufficiency. When a Negro man is inadequately paid, his wife must work to provide the simple necessities for the children. When a mother has to work she does violence to motherhood by depriving her children of her loving guidance and protection; often they are poorly cared for by others or by none—left to roam the streets unsupervised. It is not the Negro alone who is wronged by a disrupted society; many white families are in similar straits. The Negro mother leaves home to care for—and be a substitute mother for—white children, while the white mother works. In this strange irony lies the promise of future correction.”
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