“I think you've seen Aslan," said Edmund.
"Aslan!" said Eustace. "I've heard that name mentioned several times since we joined the Dawn Treader. And I felt - I don't know what - I hated it. But I was hating everything then. And by the way, I'd like to apologise. I'm afraid I've been pretty beastly."
"That's all right," said Edmund. "Between ourselves, you haven't been as bad as I was on my first trip to Narnia. You were only an ass, but I was a traitor."
"Well, don't tell me about it, then," said Eustace. "But who is Aslan? Do you know him?"
"Well - he knows me," said Edmund. "He is the great Lion, the son of the Emperor-beyond-the-Sea, who saved me and saved Narnia. We've all seen him. Lucy sees him most often. And it may be Aslan's country we are sailing to.”
“You cannot avoid the interplay of politics within an orthodox religion. The power struggle permeates the training, education and disciplining of the orthodox community. Because of this pressure, the leaders of such a community inevitably much face that ultimate internal question: to succumb to complete opportunism as the price of maintaining their rule, or risk sacrificing themselves for the sake of the orthodox ethic.”
“Formerly, when I was told to consider him wise, I kept trying to, and thought I was stupid
myself because I was unable to perceive his wisdom; but as soon as I said to myself, he's
stupid (only in a whisper of course), it all became quite clear! Don't you think so?'
'How malicious you are to-day!'
'Not at all. I have no choice. One of us is stupid, and you know it's impossible to say so of
oneself.
“I came to America because of the great, great freedom which I heard existed in this country. I made a mistake in selecting America as a land of freedom, a mistake I cannot repair in the balance of my lifetime.”
“This does not mean that God never heals in miraculous ways; I am certain that at times He does. But there are also many times when He does not. We cannot understand why some people appear to glide effortlessly through life, while others always seem to be in the throes of pain and sorrow. We cannot explain why some withered bodies are healed, while others suffer and die. We cannot know why some prayers are answered the way we hoped they would be, while others seemingly go unanswered. We cannot pretend that life in Christ will always guarantee us victory and material success as defined by human standards. On the other hand, when we tell only the stories of victory, we tell just a part of the truth. When we imply that the Christian faith involves no yoke and no burden, we tell less than the whole truth. Half-truths and easy answers are the weapons of deceit. Sometimes God brings healing, either through modern medicine or through miraculous means. But sometimes He doesn’t—and His way is always best, because He loves us and knows what is best for us. Never forget: for the Christian, this life is not all, nor should our physical well-being be our life’s highest goal. Christ is our life, and someday we will go to be with Him for all eternity.”
“In spite of death, he felt the need of life and love. He felt that love saved him from despair,
and that this love, under the menace of despair, had become still stronger and purer. The one
mystery of death, still unsolved, had scarcely passed before his eyes, when another mystery
had arisen, as insoluble, urging him to love and to life.”
“And for him, who lived in a certain circle, and who required some mental activity such as
usually develops with maturity, having views was as necessary as having a hat.”
“As a leader, you don’t earn any points for failing in a noble cause. You don’t get credit for being “right” as you bring the organization to a halt. Your success is measured by your ability to actually take the people where they need to go. But you can do that only if the people first buy into you as a leader.”
“JULY 20 Do Your Best But if anyone should sin, we have an Advocate (One Who will intercede for us) with the Father—[it is] Jesus Christ . . . And He [that same Jesus Himself] is the propitiation (the atoning sacrifice) for our sins, and not for ours alone but also for [the sins of] the whole world. 1 JOHN 2:1- 2 You are responsible to people, but God has not made you responsible for their joy. You may have children, or siblings, or a spouse God has given you to love and nurture who seem uninterested in your testimony. Some people just refuse to be happy, so don’t let them steal your joy.”
“We think sometimes that poverty is only being hungry, naked and homeless. The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty.”
“The only reason I can imagine that it would be a good idea for government to foster dependency in large groups of citizens is to cultivate a dependable voting bloc that will guarantee continued power as long as the entitlements are provided. The problem of course is that such a government will eventually “run out of other people’s money,” as Margaret Thatcher once famously said.”
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