“De marxist zou beweren dat de staat een interimrealiteit is die zal verdwijnen als de klasseloze maatschappij is ontstaan, maar tot op dat moment blijft de staat het doel en is de mens alleen maar een middel om dat doel te bereiken. Als de zogenaamde rechten of vrijheden van de mens dat doel in de weg staan, worden ze zonder meer terzijde geschoven. De vrijheid van meningsuiting, het stemrecht, de vrijheid om boeken of kranten naar eigen keuze te lezen, worden beperkt. In het communisme is de mens weinig meer dan een onpersoonlijk gemaakt radertje in de machinerie van de staat. Deze inperking van de individiuele vrijheid vond ik verwerpelijk. Ik ben er nu, net als toen, van overtuigd dat de mens een doel is, omdat hij een kind van God is. De mens is niet gemaakt voor de staat; de staat is gemaakt voor de mens. Als je de mens berooft van zijn vrijheid, degenereer je hem tot een ding, terwijl je hem juist moet verheffen tot persoon. De mens mag noit behandeld worden als een middel in dienst van de staat, maar moet altijd als doel op zich worden beschouwd”
“A photograph never grows old. You and I change, people change all through the months and years but a photograph always remains the same. How nice to look at a photograph of mother or father taken many years ago. You see them as you remember them. But as people live on, they change completely. That is why I think a photograph can be kind.”
“If it is believed that these elementary schools will be better managed by the governor and council or any other general authority of the government, than by the parents within each ward, it is a belief against all experience.”
In those days also people loved, envied, sought truth and virtue, and where carried away by
passions; and there was the same complex mental and moral life among the upper classes,
where were in some instances even more refined than now. If we have come to believe in the
perversity and coarse violence of that period, that is only because the traditions, memoirs,
stories, and novels that have been handed to us, record for the most part exceptional cases of
violence and brutality. To suppose that the predominant characteristic of that period was
turbulence, is as unjust as it would before a man, seeing nothing but the tops of trees beyond
a hill, to conclude that there was nothing to be found in that locality but trees.”
“Don’t deceive yourself; laughing at someone’s weakness is not the way to reveal your strength. Your strength is in the help you offer, not the mockeries you deliver!”
“It takes only about 10 to 12 minutes for you to plan out your day, but this small investment of time will save you up to two hours (100 to 120 minutes) in wasted time and diffused effort throughout the day.”
“Fifth. Write out a clear, concise statement of the amount of money you intend to acquire, name the time limit for its acquisition, state what you intend to give in return for the money, and describe clearly the plan through which you intend to accumulate it.”
“Answer me two more questions,’ said the King. ‘The first is, Why did the earth bear such
grain then and has ceased to do so now? And the second is, Why your grandson walks with
two crutches, your son with one, and you yourself with none? Your eyes are bright, your teeth
sound, and your speech clear and pleasant to the ear. How have these things come about?’
And the old man answered:
‘These things are so, because men have ceased to live by their own labour, and have taken to
depending on the labour of others. In the old time, men lived according to God’s law. They had
what was their own, and coveted not what others had produced.”
“I can honestly say that every gift I’ve ever given has brought at least as much happiness to me as it has to the person I’ve given it to. I give as I feel. Throughout the year, that may mean mailing a handwritten note to someone who didn’t expect it. Or sending a great new lotion I just discovered, or delivering a book of poetry with a pretty bow. It doesn’t matter what the thing is; what matters is how much of yourself goes into the giving, so that when the gift is gone, the spirit of you lingers
“I’m looking for a second reformation. The first reformation of the church 500 years ago was about beliefs. This one is going to be about behavior. The first one was about creeds. This one is going to be about deeds. It is not going to be about what does the church believe, but about what is the church doing.”
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