“Satan is masterful at using just enough of God’s truth to capture a person’s attention and then mix it with his devious potion that will lead [believers] astray.”
“How is this revolution to take place? Nobody knows how it will take place in humanity, but
every man feels it clearly in himself. And yet in our world everybody thinks of changing
humanity, and nobody thinks of changing himself”
“MAY 10 Light Shines Through Cracked Pots Let not those who wait and hope and look for You, O Lord of hosts, be put to shame through me; let not those who seek and inquire for and require You [as their vital necessity] be brought to confusion and dishonor through me, O God of Israel. PSALM 69:6 Everyone is like a pot that carries life. But not everyone carries a presence that blesses others. Religion tries to force people to follow laws to make them perfect, like pots without cracks. But if a light is put within a flawless pot and then covered, no one is able to see the light inside the pot. Perfect pots are not able to reveal internal light to illumine the way for others. God chooses to shine through imperfect, cracked pots. People are blessed when our cracked pots let the light of Jesus shine through. Choose to be a glory-filled, cracked pot rather than an empty, pretty vessel.”
“Strictly speaking, there are no such things as good and bad impulses. Think...of a piano. It has not got two kinds of notes on it, the 'right' notes and the 'wrong' ones. Every single note is right at one time and wrong at another. The Moral Law is not any one instinct or set of instincts: it is something which makes a kind of tune (the tune we call goodness or right conduct) by directing the instincts.”
“I do the very best I know how—the very best I can; and I mean to keep doing so until the end. If the end brings me out all right, what is said against me won’t amount to anything.
If the end brings me out wrong, ten angels swearing I was right would make no difference.”
“The search for a "suitable" church makes the man a critic where God wants him to be a pupil. What he wants from the layman in church is an attitude which may, indeed, be critical in the sense of rejecting what is false or unhelpful but which is wholly uncritical in the sense that it does not appraise- does not waste time in thinking about what it rejects, but lays itself open in uncommenting, humble receptivity to any nourishment that is going.”
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