“Sometimes he remembered having heard how soldiers under fire in the trenches, and
having nothing to do, try hard to find some occupation the more easily to bear the danger. It
seemed to Pierre that all men were like those soldiers, seeking refuge from life: some in
ambition, some in cards, some in framing laws, some in women, some in playthings, some in
horses, some in politics, some in sport, some in wine, and some in government service.
'Nothing is without consequence, and nothing is important: it's all the same in the end. The
thing to do is to save myself from it all as best I can,' thought Pierre. Not to see IT, that terrible
IT.”
“The animalism of the brute nature in man is disgusting,” he thought, “but as long as it
remains in its naked form we observe it from the height of our spiritual life and despise it;
and—whether one has fallen or resisted—one remains what one was before. But when that
same animalism hides under a cloak of poetry and æsthetic feeling and demands our
worship—then we are swallowed up by it completely and worship animalism, no longer
distinguishing good from evil. Then it is awful!”
“To sense that behind anything that can be experienced there is a something that our mind cannot grasp and whose beauty and sublimity reaches us only indirectly and as a feeble reflection, this is religiousness. In this sense I am religious.”
“You may live or work around a bunch of weeds, but don’t let that stop you from blooming. Realize that your environment does not prevent you from being happy. Some people spend all their time trying to pull up all the weeds. Meanwhile, they miss much of their lives. Don’t worry about things you can’t change. You can’t change the traffic in the morning. You can’t fix everybody at work. You can’t make all your family members serve God. But you shouldn’t let that keep you from being happy. Bloom anyway and focus on the things that you can change. You can change your own attitude. You can choose to be happy right where you are.”
“A man is like a fraction whose numerator is what he is and whose denominator is what he
thinks of himself. The larger the denominator, the smaller the fraction.”
“Once you have confidence in your instincts, you must never allow other people’s refusal to believe, or their data to refute, what you instinctively know is true.”
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