“First Corinthians 13:5. He is not conceited—arrogant and inflated with pride. He is not touchy or fretful or resentful. He takes no account of the evil done to him—pays no attention to a suffered wrong.”
“Strange is our situation here on Earth. Each of us comes for a short visit, not knowing why, yet sometimes seeming to divine a purpose. From the standpoint of daily life, however, there is one thing we do know: that man is here for the sake of other men - above all for those upon whose smiles and well-being our own happiness depends.”
“Sometimes when people feel strongly about something, that is all they preach about. That is wrong. There needs to be a balance. We need to use common sense even in our spiritual life.
“When he wanted, he could radiate charm and sincerity, but I often wonder in these later days if anything about him was as it seemed. I think now he was a man fighting constantly to escape the bars of an invisible cage.”
“In some churches and religious television programs, we see an effort to make Christianity popular and always positive. This may be a comfortable cushion for those who find the hard facts too difficult.”
“I felt that it was not a historical work, but that, under the guise of physical warfare, it described the duel that perpetually went on in the hearts of mankind, and that physical warfare was brought in merely to make the description of the internal duel more alluring. This preliminary intuition became more confirmed on a closer study of religion and the Gita. A study of the Mahabharata gave it added confirmation. I do not regard the Mahabharata as a historical work in the accepted sense. The Adiparva contains powerful evidence in support of my opinion. By ascribing to the chief actors superhuman or subhuman origins, the great Vyasa made short work the history of kings and their peoples. The persons therein described may be historical, but the author of the Mahabharata has used them merely to drive home his religious theme.”
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