“Are you already training my replacement? Piter demanded.
"Replace you? Why, Piter, where could I find another Mentat with your cunning and venom?"
"The same place you found me, Baron."
"Perhaps I should at that," the Baron mused. "You do seem a bit unstable lately. And the spice you eat!"
"Are my pleasures too expensive, Baron? Do you object to them?"
"My dear Piter, your pleasures are what tie you to me. How could I object to that?”
“Take the unpopular route. Use the road no one travels by. Think of doing what is uncommon but remarkable. You have absolutely nobody to overtake you on the empty road!”
“He is the devotee who is jealous of none, who is a fount of mercy, who is without egotism, who is selfless, who treats alike cold and heat, happiness and misery, who is ever forgiving, who is always contented, whose resolutions are firm, who has dedicated mind and soul to God, who causes no dread, who is not afraid of others, who is free from exultation, sorrow and fear, who is pure, who is versed in action and yet remains unaffected by it, who renounces all fruit, good or bad, who treats friend and foe alike, who is untouched by respect or disrespect, who is not puffed up by praise, who does not go under when people speak ill of him, who loves silence and solitude, who has a disciplined reason. Such devotion is inconsistent with the existence at the same time of strong attachments. 18. We thus see that to be a real devotee is to realize oneself. Self-realization is not something apart. One rupee can purchase for us poison or nectar, but knowledge or devotion cannot buy us salvation or bondage. These are not media of exchange. They are themselves the thing we want. In other words, if the means and the end are not identical, they are almost so. The extreme of means is salvation. Salvation of the Gita is perfect peace.”
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