“I shall go on in the same way, losing my temper with Ivan the coachman, falling into angry
discussions, expressing my opinions tactlessly; there will be still the same wall between the
holy of holies of my soul and other people, even my wife; I shall still go on scolding her for my
own terror, and being remorseful for it; I shall still be as unable to understand with my reason
why I pray, and I shall still go on praying; but my life now, my whole life apart from anything
that can happen to me, every minute of it is no more meaningless, as it was before, but it has
the positive meaning of goodness, which I have the power to put into it." - Levin”
“God speaks to us through our conscience. This may be a “still small voice” that will not let us go until we do what we know is right . . .we must never silence that inner voice—[but] check what we think it is saying against the Scriptures.”
“It has always been a mark of decaying civilizations to become obsessed with sex. When people lose their way, their purpose, their will, and their goals, as well as their faith . . . they go “a whoring.” It is a form of diversion that requires no thought, no character, and no restraint.”
“It be urged that the wild and uncultivated tree, hitherto yielding sour and bitter fruit only, can never be made to yield better; yet we know that the grafting art implants a new tree on the savage stock, producing what is most estimable in kind and degree. Education, in like manner, engrafts a new man on the native stock, and improves what in his nature was vicious and perverse into qualities of virtue and social worth.”
“One of the strongest motives that lead men to art and science is escape from everyday life with its painful crudity and hopeless dreariness, from the fetters of one's own ever-shifting desires. A finely tempered nature longs to escape from the personal life into the world of objective perception and thought.”
“I have seen something like it happen in battle. A man was coming at me, I at him, to kill. Then came a sudden great gust of wind that wrapped out cloaks over our swords and almost over our eyes, so that we could do nothing to one another but must fight the wind itself. And that ridiculous contention, so foreign to the business we were on, set us both laughing, face to face - friends for a moment - and then at once enemies again and forever.”
“Therefore the Gita is not for those who have no faith. The author makes Krishna say: ‘Do not entrust this treasure to him who is without sacrifice, without devotion, without the desire for this teaching and who denies Me. On”
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