“Economic insecurity strangles the physical and cultural growth of its victims. Not only are millions deprived of formal education and proper health facilities but our most fundamental social unit—the family—is tortured, corrupted, and weakened by economic insufficiency. When a Negro man is inadequately paid, his wife must work to provide the simple necessities for the children. When a mother has to work she does violence to motherhood by depriving her children of her loving guidance and protection; often they are poorly cared for by others or by none—left to roam the streets unsupervised. It is not the Negro alone who is wronged by a disrupted society; many white families are in similar straits. The Negro mother leaves home to care for—and be a substitute mother for—white children, while the white mother works. In this strange irony lies the promise of future correction.”
“To lead by example is to offer your life as a living diarry for others to read. Never make your life pages blank; make some marks there. Many people are reading you.”
“As a leader, you don’t earn any points for failing in a noble cause. You don’t get credit for being “right” as you bring the organization to a halt. Your success is measured by your ability to actually take the people where they need to go. But you can do that only if the people first buy into you as a leader.”
“Everything was in confusion in the Oblonskys' house. The wife had discovered that the
husband was carrying on an intrigue with a French girl, who had been a governess in their
family, and she had announced to her husband that she could not go on living in the same
house with him. This position of affairs had now lasted three days, and not only the husband
and wife themselves, but all the members of their family and household, were painfully
conscious of it. Every person in the house felt that there was so sense in their living together,
and that the stray people brought together by chance in any inn had more in common with one
another than they, the members of the family and household of the Oblonskys. The wife did
not leave her own room, the husband had not been at home for three days. The children ran
wild all over the house; the English governess quarreled with the housekeeper, and wrote to a
friend asking her to look out for a new situation for her; the man-cook had walked off the day
before just at dinner time; the kitchen-maid, and the coachman had given warning.”
“There’s a difference between thinking you deserve to be happy and knowing that you are worthy of being happy. Your being alive makes worthiness your birthright. You alone are enough.”
“[Integrity] means a person is the same on the inside as he or she claims to be on the outside. He is the same person alone in a hotel room a thousand miles from home as he is at work or in his community or with his family. A man of integrity can be trusted.”
“The good and just society is neither the thesis of capitalism nor the antithesis of communism, but a socially conscious democracy which reconciles the truths of individualism and collectivism”
“What a stupendous, what an incomprehensible machine is man! Who can endure toil, famine, stripes, imprisonment and death itself in vindication of his own liberty, and the next moment . . . inflict on his fellow men a bondage, one hour of which is fraught with more misery than ages of that which he rose in rebellion to oppose.”
“So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice? In that dramatic scene on Calvary's hill three men were crucified. We must never forget that all three were crucified for the same crime--the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment.”
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