“From the standpoint of daily life, however, there is one thing we do know: that we are here for the sake of each other - above all for those upon whose smile and well-being our own happiness depends, and also for the countless unknown souls with whose fate we are connected by a bond of sympathy. Many times a day I realize how much my own outer and inner life is built upon the labors of my fellow men, both living and dead, and how earnestly I must exert myself in order to give in return as much as I have received.”
“A whole woman will always attract a whole man. And when they touch, they will fuse to create a whole marriage. Ultimately, when the time is right, they will produce whole children.”
“The primary reality is not what I think, but that I live, for those also live who do not think. Although this living may not be a real living. God! What contradictions when we seek to join in wedlock life and reason!”
“And somewhere along the way it is necessary to see that human progress never rolls in on the wheels of inevitability. It comes through the tireless efforts and the persistent work of dedicated individuals who are willing to be co-workers with God.”
“I never try to defend religion. Religion has spawned wars. Many so-called religious people have been characterized by prejudice, pride, and bickering . . . I would call you to a simple faith in Jesus, who said, “Love your neighbor as yourself.”
“My wife and I were invited to have lunch with one of the wealthiest men in the world. He was seventy-five years old. Tears came down his cheeks. “I am the most miserable man in the world,” he said. I have everything anyone could ever want. If I want to go anywhere, I have my own yacht or private plane. But down inside I’m miserable and empty.” Shortly after, I met another man who preached in a small church nearby. He was vivacious and full of life, and he told us, “I don’t have a penny to my name, but I’m the happiest man in the world!”
“In another conversation I said, “Tell me the truth. When you were leaving prison after twenty-seven years and walking down that road to freedom, didn’t you hate them all over again?” And he said, “Absolutely I did, because they’d imprisoned me for so long. I was abused. I didn’t get to see my children grow up. I lost my marriage and the best years of my life. I was angry. And I was afraid, because I had not been free in so long. But as I got closer to the car that would take me away, I realized that when I went through that gate, if I still hated them, they would still have me. I wanted to be free. And so I let it go.”
“Las personas no quieren ser manejadas. Quieren ser dirigidas. ¿Alguien ha oído de un administrador mundial? De un líder mundial, sí. De un líder educativo, sí. De un líder político, religioso, explorador, comunitario, laboral, empresarial. Sí, ellos dirigen, no administran. La zanahoria siempre logra más que el látigo. Pregúntele a su caballo. Usted puede dirigir su caballo hacia donde hay agua, pero no puede obligarlo a beberla. Si usted quiere manejar a alguien, manéjese a usted mismo. Haga eso bien y estará listo para dejar de manejar y comenzar a dirigir.”
“There are too many professed Christians who never get “wrought up” about anything; they never get indignant with injustice, with corruption in high places, or with the godless traffics which barter away the souls and bodies of people.”
“The fact that the Republican Party in particular often seems to stand for principle, only to cave in to pressure at the last minute, has turned off a huge number of voters.”
“A. W. Tozer said, “The reason why many are still troubled, still seeking, still making little forward progress is because they haven’t yet come to the end of themselves. We’re still trying to give orders, and interfering with God’s work within us.”
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