“If you must be careless with your possessions, let it be in connection with material things. Your mind is your spiritual estate! Protect and use it with the care to which Divine Royalty is entitled. You were given a WILL-POWER for this purpose.”
“What are you doing personally to make your church family more warm and loving? There are many people in your community who are looking for love and a place to belong. The truth is, everyone needs and wants to be loved, and when people find a church where members genuinely love and care for each other, you would have to lock the doors to keep them away.”
“ربما لا تشعر الآن أن الله معك. إلا أن حضور الله لا يعتمد علي مشاعرك. فمشاعرك تتعرض لكل أنواع المؤثرات. وعلي ذلك فلا يمكن الاعتماد عليها. في بعض الأحيان تكون أسوأ نصيحة تحصل عليها هي : "افعل ما بدا لك" بمعني أن تعمل ما تشعر أنه الصواب. إن ما نشعر به غالباً ما لا يكون هو الحقيقي أو هو الصواب قد تكون حالتك المعنوية نتاج الذكريات، أو الهرمونات، أو الأدوية، أو الأطعمة، أو قلة النوم،، أو التوتر، أو المخاوف.
كلما بدأت أقلق بشأن أمر ما فإنني أذكر نفسي بأن كلمة خوف
fear
مكونة في اللغة الانجيليزية من أربعة حروف
False Evidence Appearing Real
"بمعني "دليل كاذب يبدو حقيقياً”
“Yes, we know you are a graduate with PhD. But when was the last time you chase after a book shop to buy and read a book at your own volition to obtain an information for your self-development? Knowledge doesn't chase people; people chase knowledge and information.”
“Il arrive un moment de la vie où l'on n'a même plus besoin de déclarer publiquement ses pensées et encore bien moins de les manifester par des actes extérieurs. Les pensées agissent par elles mêmes. Elles peuvent être douées de ce pouvoir. On peut dire de celui dont la pensée est action que son apparente inaction est sa vraie manière d'agir… C'est dans ce sens que je dirige mes efforts.”
“I was still young and the whole world of beauty was opening before me, my own officious obstructions were often swept aside and, startled into self-forgetfulness, I again tasted Joy. ... One thing, however, I learned, which has since saved me from many popular confusions of mind. I came to know by experience that it is not a disguise of sexual desire. ... I repeatedly followed that path - to the end. And at the end one found pleasure; which immediately resulted in the discovery that pleasure (whether that pleasure or any other) was not what you had been looking for. No moral question was involved; I was at this time as nearly nonmoral on that subject as a human creature can be. The frustration did not consist in finding a "lower" pleasure instead of a "higher." It was the irrelevance of the conclusion that marred it. ... You might as well offer a mutton chop to a man who is dying of thirst as offer sexual pleasure to the desire I am speaking of. ... Joy is not a substitute for sex; sex is very often a substitute for Joy. I sometimes wonder whether all pleasures are not substitutes for Joy.”
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