“The nonviolent approach does not immediately change the heart of the oppressor. It first does something to the hearts and souls of those committed to it. It gives them new self-respect; it calls up resources of strength and courage they did not know they had.”
“Some people think truth pertains to things they can see with their physical eye, but you can’t see the things of the spirit. Spiritual things are not natural and they are not material. Everything we need is provided for us in the spiritual realm by God’s Word. EPHESIANS 1:3 3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with ALL SPIRITUAL BLESSINGS in heavenly places in Christ. This scripture means that everything we need has been provided for us in Christ Jesus. You can’t see those things, but they are there because God’s Word says they are there. There is sense-knowledge truth and there is revelation truth. When sense-knowledge truth contradicts revelation truth — the truth of God’s Word — then I start walking by revelation truth. I walk by what God has said in His Word. That which is in the spiritual realm is made real in the natural realm through my faith in the Word of God. My faith grasps it and creates the reality of it in my life (Rom. 4:17). So when you pray, believe that you receive whatever it is you are praying for, and you shall have it. That’s beyond natural thinking. In fact, the natural mind can’t grasp it. The majority of the leaders of our churches today are sense-knowledge people. Sense knowledge has taken the church captive. We are to walk by faith and not by sight (2 Cor. 5:7). Believe the truth and not a lie.”
“. . . The spirit of resistance to government is so valuable on certain occasions, that I wish it to be always kept alive. It will often be exercised when wrong, but better so than not to be exercised at all. I like a little rebellion now and then. It is like a storm in the atmosphere.”
“Before you get out of bed every morning, say ‘do it now’ fifty times. At the end of the day before you go to sleep, the last thing you should do is say ‘do it now’ fifty times.”
“I could not swallow this. I told him that, if the sheep had speech, they would tell a different tale. I felt that the cruel custom ought to be stopped. I thought of the story of Buddha, but I also saw that the task was beyond my capacity. I hold today the same opinion as I held then. To my mind the life of a lamb is no less precious than that of a human being. I should be unwilling to take the life of a lamb for the sake of the human body. I hold that, the more helpless a creature, the more entitled it is to protection by man from the cruelty of man. But he who has not qualified himself for such service is unable to afford to it any protection. I must go through more self-purification and sacrifice, before I can hope to save these lambs from this unholy sacrifice. Today I think I must die pining for this self-purification and sacrifice. It is my constant prayer that there may be born on earth some great spirit, man or woman, fired with divine pity, who will deliver us from this heinous sin, save the lives of the innocent creatures, and purify the temple. How is it that Bengal with all its knowledge, intelligence, sacrifice, and emotion tolerates this slaughter?”
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