“Discouragement destroys hope, so naturally the devil always tries to discourage us. Without hope we give up, which is what the devil wants us to do. The Bible repeatedly tells us not to be discouraged or dismayed. God knows that we will not come through to victory if we get discouraged, so He always encourages us as we start out on a project by saying to us, “Don’t get discouraged.” God wants us to be encouraged, not discouraged.”
“Only people who are capable of loving strongly can also suffer great sorrow, but this same
necessity of loving serves to counteract their grief and heals them.”
“Gurney’s a romantic,” the Duke growled. This talk of killing suddenly disturbed him, coming from his son. “I’d sooner you never had to kill…but if the need arises, you do it however you can—tip or edge.” He looked up at the skylight, on which the rain was drumming.”
“What, then, shall we say in response to this? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all— how will he not also, along with him, graciously give us all things? ROMANS 8:31–32”
“Self-esteem is the switch in the circuit of your life that dims or brightness of your future. Bring it low and you don't shine your light; raise it up and you brighten the corner where you are.”
“And however much the princess was assured that in our time young people themselves
must settle their fate, she was unable to believe it, as she would have been unable to believe
that in anyone's time the best toys for five-year-old children would be loaded pistols.”
“The greatest barrier I have met is the almost total absence from the minds of my audience of any sense of sin... The early Christian preachers could assume in their hearers, whether Jews, Metuentes, or Pagans, a sense of guilt. (That this was common among Pagans is shown by the fact that both Epicureanism and the mystery religions both claimed, though in different ways, to assuage it.) Thus the Christian message was in those days unmistakably the Evangelium, the Good News. It promised healing to those who knew they were sick. We have to convince our hearers of the unwelcome diagnosis before we can expect them to welcome the news of the remedy.
The ancient man approached God (or even the gods) as the accused person approaches his judge. For the modern man, the roles are quite reversed. He is the judge: God is in the dock. He is quite a kindly judge; if God should have a reasonable defense for being the god who permits war, poverty, and disease, he is ready to listen to it. The trial may even end in God’s acquittal. But the important thing is that man is on the bench and God is in the dock.”
“One result of family failure has been the loss of dignity. No better example can be found than in the use of language. [Language has been reduced to] a four-letter word in movies, on television, in comedy routines, and in real life.”
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