“We have been tempted to believe that society has become too complex to be managed by self-rule, that government by an elite group is superior to government for, by, and of the people. But if no one among us is capable of governing himself, then who among us has the capacity to govern someone else?
“How good is it to remember one's insignificance: that of a man among billions of men, of
an animal amid billions of animals; and one's abode, the earth, a little grain of sand in
comparison with Sirius and others, and one's life span in comparison with billions on billions of
ages. There is only one significance, you are a worker. The assignment is inscribed in your
reason and heart and expressed clearly and comprehensibly by the best among the beings
similar to you. The reward for doing the assignment is immediately within you. But what the
significance of the assignment is or of its completion, that you are not given to know, nor do
you need to know it. It is good enough as it is. What else could you desire?”
“However [political parties] may now and then answer popular ends, they are likely in the course of time and things, to become potent engines, by which cunning, ambitious, and unprincipled men will be enabled to subvert the power of the people and to usurp for themselves the reins of government, destroying afterwards the very engines which have lifted them to unjust dominion.”
“Men and women do make decisions wherever the Gospel is proclaimed; whether publicly or privately, some say yes, some say no, and some procrastinate. No one ever hears the Gospel proclaimed without making some kind of decision!”
“Your Majesty would have a perfect right to strike off his head," said Peridan. "Such an assault as he made puts him on a level with assassins."
"It is very true," said Edmund. "But even a traitor may mend. I have known one that did." And he looked very thoughtful.”
“How strange, extraordinary, and joyful it was to her to think that her son - the little son,
whose tiny limbs had faintly stirred within her twenty years ago, for whose sake she had so
often quarreled with the count, who would spoil him, the little son, who had first learnt to say
grusha, and then had learnt to say baba - that that son was now in a foreign land, in strange
surroundings, a manly warrior, alone without help or guidance, doing there his proper manly
work. All the world-wide experience of ages, proving that children do imperceptibly from the
cradle grow up into men, did not exist for the countess. The growth of her son had been for
her at every strage of his growth just as extraordinary as though millions of millions of men
had not grown up in the same way. Just as, twenty years before, she could not believe that the
little creature that was lying somewhere under her heart, would one day cry and learn to talk,
now she could not believe that the same little creature could be that strong, brave man, that
paragon of sons and of men that, judging by this letter, he was now.”
“I cannot pinpoint a moment when I became politicized, when I knew that I would spend my life in the liberation struggle. To be an African in South Africa means that one is politicized from the moment of one's birth, whether one acknowledges it or not...His life is circumscribed by racist laws and regulations that cripple his growth, dim his potential, and stunt his life...I had no epiphany, no singular revelation, no moment of truth, but a steady accumulation of a thousand slights, a thousand indignities, a thousand unremembered moments, produced in me an anger, a rebelliousness, a desire to fight the system that imprisoned my people. There was no particular day on which I said, From henceforth I will devote myself to the liberation of my people; instead, I simply found myself doing so, and could not do otherwise.”
“He felt that he could not turn aside from himself the hatred of men, because that hatred did
not come from his being bad (in that case he could have tried to be better), but from his being
shamefully and repulsively unhappy. He knew that for this, for the very fact that his heart was
torn with grief, they would be merciless to him. He felt that men would crush him as dogs
strangle a torn dog yelping with pain. He knew that his sole means of security against people
was to hide his wounds from them”
“Then I fell at his feet and thought, Surely this is the hour of death, for the Lion (who is worthy of all honour) will know that I have served Tash all my days and not him. Nevertheless, it is better to see the Lion and die than to be Tisroc of the world and live and not to have seen him. But the Glorious One bent down his golden head and touched my forehead with his tongue and said, Son, thou art welcome. But I said, Alas Lord, I am no son of thine but the servant of Tash. He answered, Child, all the service thou hast done to Tash, I account as service done to me. Then by reasons of my great desire for wisdom and understanding, I overcame my fear and questioned the Glorious One and said, Lord, is it then true, as the Ape said, that thou and Tash are one? The Lion growled so that the earth shook (but his wrath was not against me) and said, It is false. Not because he and I are one, but because we are opposites, I take to me the services which thou hast done to him. For I and he are of such different kinds that no service which is vile can be done to me, and none which is not vile can be done to him. Therefore if any man swear by Tash and keep his oath for the oath’s sake, it is by me that he has truly sworn, though he know it not, and it is I who reward him. And if any man do a cruelty in my name, then, though he says the name Aslan, it is Tash whom he serves and by Tash his deed is accepted. Dost thou understand, Child? I said, Lord, though knowest how much I understand. But I said also (for the truth constrained me), Yet I have been seeking Tash all my days. Beloved, said the Glorious One, unless thy desire had been for me thou wouldst not have sought so long and so truly. For all find what they truly seek.”
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