“And as He spoke, He no longer looked to them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them. And for us this the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on for ever: in which every chapter is better than the one before.”
“When you are pursuing your dreams, they will call you CRAZY because they are LAZY. They never know you are a HERO who just jumped away from step ZERO. Stay away from negative people; they will only pollute you.”
“Above all, we must realize that no arsenal, or no weapon in the arsenals of our world, is so formidable as the will and moral courage of free men and women. It is a weapon our adversaries in today's world do not have.”
“Hayatın sırrının çözülecek bir problem değil, tecrübe edilecek bir gerçeklik olduğunu söyledi. Ben de Mentatlığın İlk Yasası'nı söyledim: 'Bir süreç onu durdurarak anlaşılamaz. İdrak sürecin akışıyla birlikte gerçekleşmeli, ona katılmalı ve onunla birlikte akmalıdır.”
“Being nice doesn’t make you stupid. It makes you feel good because you know you are gracious enough to forgive and smart enough to realize how distasteful some people can be.”
“When power leads man toward arrogance, poetry reminds him of his limitations. When power narrows the area of man's concern, poetry reminds him of the richness and diversity of existence. When power corrupts, poetry cleanses.”
“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”
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