“My difficulties lay deeper. It was more than I could believe that Jesus was the only incarnate son of God, and that only he who believed in him would have everlasting life. If God could have sons, all of us were His sons. If Jesus was like God, or God Himself, then all men were like God and could be God Himself. My reason was not ready to believe literally that Jesus by his death and by his blood redeemed the sins of the world. Metaphorically there might be some truth in it. Again, according to Christianity only human beings had souls, and not other living beings, for whom death meant complete extinction; while I held a contrary belief. I could accept Jesus as a martyr, an embodiment of sacrifice, and a divine teacher, but not as the most perfect man ever born. His death on the Cross was a great example to the world, but that there was anything like a mysterious or miraculous virtue in it my heart could not accept. The pious lives of Christians did not give me anything that the lives of men of other faiths had failed to give. I had seen in other lives just the same reformation that I had heard of among Christians. Philosophically there was nothing extraordinary in Christian principles. From the point of view of sacrifice, it seemed to me that the Hindus greatly surpassed the Christians. It was impossible for me to regard Christianity as a perfect religion or the greatest of all religions.”

“Everything we enjoy is to be treated as a trust that God has placed in our hands. The Bible says, “What do you have that God hasn’t given you? And if all you have is from God, why boast as though you have accomplished something on your own?”

“I look upon it as a lost day when I have not had a good time over the Word of God.”

“Anger and intolerance are the enemies of correct understanding.”

“Satan rejoices when old habits overwhelm [us] and we cave in to the pressure of the crowd . . .perhaps temptation lures [us] into sin . . .a backsliding Christian compromises their faith and causes unbelievers to mock the Gospel.”

“How often it is that the angry man rages denial of what his inner self is telling him. —”

“All I have learned, I learned from books.”

“Este mundo cambiado requiere de soñadores prácticos que sean capaces de poner, y PONGAN sus sueños en acción.”

“When the going is hardest, just keep on keeping on, and you’ll get there sooner than someone who finds the going easy.”

“I spoke to ears that refused to hear.”

“All around the Lady Jessica—piled in corners of the Arrakeen great hall, mounded in the open spaces—stood the packaged freight of their lives: boxes, trunks, cartons, cases—some partly unpacked.”

“The main objects of all science, the freedom and happiness of man. . . . [are] the sole objects of all legitimate government.

“Levin had often noticed in arguments between even the most intelligent people that after enormous efforts, an enormous number of logical subtleties and words, the arguers would finally come to the awareness that what they had spent so long struggling to prove to each other had been known to them long, long before, from the beginning of the argument, but that they loved different things and therefore did not want to name what they loved, so as not to be challenged. He had often felt that sometimes during an argument you would understand what your opponent loves, and suddenly come to love the same thing yourself, and agree all at once, and then all reasonings would fall away as superfluous; and sometimes it was the other way round: you would finally say what you yourself love, for the sake of which you are inventing your reasonings, and if you happened to say it well and sincerely, the opponent would suddenly agree and stop arguing. That was the very thing he wanted to say.

“It's the action, not the fruit of the action, that's important. You have to do the right thing. It may not be in your power, may not be in your time, that there'll be any fruit. But that doesn't mean you stop doing the right thing. You may never know what results come from your action. But if you do nothing, there will be no result.”

“In thousands of churches [people] are led astray theologically. Thus spiritually and morally they are drifting aimlessly, without compass or guide.”