“I have always found it ironic that the people in this world who have the most to be thankful for are often the least thankful, and somehow the people who have virtually nothing, many times live lives full of gratitude.”
“I hope we shall ... crush in it’s birth the aristocracy of our monied corporations which dare already to challenge our government to a trial of strength, and to bid defiance to the laws of their country.”
“Superficial views of God and His holiness will produce superficial views of sin and atonement. God hates sin. It is His uncompromising foe. Sin is vile and detestable in the sight of God . . .The sinner and God are at opposite poles of the moral universe.”
“ALMOST A DECADE HAS passed since this book was first published. As I mention in the original introduction, the opportunity to write the book came while I was in law school, the result of my election as the first African-American president of the Harvard Law Review. In the wake of some modest”
“God was thinking of you long before you ever thought about him. His purpose for your life predates your conception. He planned it before you existed, without your input!”
“Love has been perfected in me in this: that I may have boldness in the day of judgment; because as He is, so am I in this world. There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. I love Him because He first loved me. —1 JOHN 4:17-19 (NKJV)”
“You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England. I did not then see what is now the most shining and obvious thing; the Divine humility which will accept a convert even on such terms. The Prodigal Son at least walked home on his own feet. But who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance of escape? The words “compelle intrare,” compel them to come in, have been so abused be wicked men that we shudder at them; but, properly understood, they plumb the depth of the Divine mercy. The hardness of God is kinder than the softness of men, and His compulsion is our liberation.”
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