“Apparently, then, our lifelong nostalgia, our longing to be reunited with something in the universe from which we now feel cut off, to be on the inside of some door which we have always seen from the outside, is no mere neurotic fancy, but the truest index of our real situation. And to be at last summoned inside would be both glory and honour beyond all our merits and also the healing of that old ache.”
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
“To live your best life now, you must start looking at life through eyes of faith, seeing yourself rising to new levels. See your business taking off. See your marriage restored. See your family prospering. See your dreams coming to pass. You must conceive it and believe it is possible if you ever hope to experience it.”
“Only the Catholic Church protested against the Hitlerian onslaught on liberty. Up till then I had not been interested in the Church, but today I feel a great admiration for the Church, which alone has had the courage to struggle for spiritual truth and moral liberty”
“many believers have abandoned living for God’s great purposes and settled for personal fulfillment and emotional stability. That is narcissism, not discipleship. Jesus did not die on the cross just so we could live comfortable, well-adjusted lives. His purpose is far deeper: He wants to make us like himself before he takes us to heaven. This is our greatest privilege, our immediate responsibility, and our ultimate destiny.”
“When our daughter, Alexandra, was about three years old, she used to wake up at night and come down the stairs into our room. Of course, we would have to take her back to bed. For a few months she was waking up two or three times a night and coming down. This was not long after I took over for my father and started pastoring. I was learning to minister, and there was a lot of stress and change just with that, so I wasn’t sleeping much. One time I was telling Victoria, “We’ve just got to do something about Alexandra. She’s coming down so much. You know, I’m just so tired. I’m not getting enough sleep.” On and on. Victoria said something I’ll never forget. She said, “Joel, just remember, twenty years from now, you’ll give anything to hear those little footsteps coming down the stairs. You’ll give anything to have her wanting to come into your room.” That changed my whole perspective. I began looking forward”
“All of the people of the world cannot do the so-called big things. Some of us will have to be content doing the so-called little things, but we must do the little things in a big way. We must do the ordinary things in an extraordinary manner. And we must overcome our sense of inferiority by doing just this - by somehow accepting that we have to do and doing that well”
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