“Don’t be so sure you know where to draw the line,” he said. “We carry our past with us. And, mother mine, there’s a thing you don’t know and should—we are Harkonnens.”
“Are you already training my replacement? Piter demanded.
"Replace you? Why, Piter, where could I find another Mentat with your cunning and venom?"
"The same place you found me, Baron."
"Perhaps I should at that," the Baron mused. "You do seem a bit unstable lately. And the spice you eat!"
"Are my pleasures too expensive, Baron? Do you object to them?"
"My dear Piter, your pleasures are what tie you to me. How could I object to that?”
“Be secure enough in who you are that you don’t live to please people. As long as you’re doing what God has put in your heart, you don’t need to look to the left or the right. Stay focused on your goals, and God will get you where you’re supposed to be.”
“The fact that the Republican Party in particular often seems to stand for principle, only to cave in to pressure at the last minute, has turned off a huge number of voters.”
“Joy is meant to be felt; its not meant to be detained. It is meant to be shared with others; not to be felt alone. When all the mouths smile out their teeth together, thats when the greatest happiness can be measured. You don't smile in order to see your friends cry and claim your joy is divine.”
“Do not waste time bothering whether you 'love' your neighbour; act as if you did ... the Christian, trying to treat every one kindly, finds himself liking more and more people as he goes on-including people he could not even have imagined himself liking at the beginning.”
“The husband is the head of the wife just in so far as he is to her what Christ is to the Church - read on - and give his life for her (Eph. V, 25). This headship, then, is most fully embodied not in the husband we should all wish to be but in him whose marriage is most like a crucifixion; whose wife receives most and gives least, is most unworthy of him, is - in her own mere nature - least lovable. For the Church has not beauty but what the Bride-groom gives her; he does not find, but makes her, lovely. The chrism of this terrible coronation is to be seen not in the joys of any man's marriage but in its sorrows, in the sickness and sufferings of a good wife or the faults of a bad one, in his unwearying (never paraded) care or his inexhaustible forgiveness: forgiveness, not acquiescence. As Christ sees in the flawed, proud, fanatical or lukewarm Church on earth that Bride who will one day be without spot or wrinkle, and labours to produce the latter, so the husband whose headship is Christ-like (and he is allowed no other sort) never despairs. He is a King Cophetua who after twenty years still hopes that the beggar-girl will one day learn to speak the truth and wash behind her ears.”
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