Beyond a critical point within a finite space, freedom diminishes as numbers increase. This is as true of humans in the finite space of a planetary ecosystem as it is of gas molecules in a sealed flask. The human question is not how many can possibly survive within the system, but what kind of existence is possible for those who do survive. —Pardot”
“We all have individually special kingdoms of success in each of us. Obedience is the throne of those kingdoms without which the real person we are is sure to suffer eviction.”
“[God] wants to help you overcome the bitterness and anger that you feel, and He wants to encourage you . . . He knows that anger and depression will never help you deal with your problems—they only make them worse.”
“As a leader, you don't earn any points for failing in a noble cause. You don't get credit for being "right" as you bring the organization to a halt. Your success is measured by your ability to actually take the people where they need to go. But you can do that only if the people first buy into you as a leader. That's the reality of the Law of Buy-In.”
“Nobody was born a master; amateurs become experts because they did not give up on learning. You are going as far as you can if you’ll learn and apply!”
“We say we value the legacy we leave the next generation and then saddle that generation with mountains of debt. We say we believe in equal opportunity but then stand idle while millions of American children languish in poverty. We insist that we value family, but then structure our economy and organize our lives so as to ensure that our families get less and less of our time.”
“Will the others see you too?" asked Lucy.
"Certainly not at first," said Aslan. "Later on, it depends."
"But they won’t believe me!" said Lucy.
"It doesn’t matter.”
“Embrace every good opportunity you encounter; some will get you informed; others will get you inspired… Some will get you involved and others you make you improved!”
“Thomas Aquinas said of suffering, as Aristotle had said of shame, that it was a thing not good in itself; but a thing which might have a certain goodness in particular circumstances. That is to say, if evil is present, pain at recognition of the evil, being a kind of knowledge, is relatively good.”
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