“Too often we judge people based on our own backgrounds and experiences, but when you understand people's stories, it's easier to understand their demeanor.”
“To attain to perfect purity one has to become absolutely passion-free in thought, speech and action; to rise above the opposing currents of love and hatred, attachment and repulsion.”
“We have free access to God. We can go before Him anytime we want to. We don’t need a special invitation. The throne room is always open, God is always home, He is never napping or on the phone. We can go boldly, expecting Him to meet our need and do it willingly and joyfully.”
“As he continued, one could see obvious disappointment on the faces of the white committee members. By trying to convince the Negroes that I was the main obstacle to a solution they had hoped to divide us among ourselves. But Ralph’s statement left no doubt. From this moment on the white group saw the futility of attempting to negotiate us into a compromise.”
“There is no need to be worried by facetious people who try to make the Christian hope of ‘Heaven’ ridiculous by saying they do not want ‘to spend eternity playing harps’. The answer to such people is that if they cannot understand books written for grown-ups, they should not talk about them. All the scriptural imagery (harps, crowns, gold, etc.) is, of course, a merely symbolical attempt to express the inexpressible. Musical instruments are mentioned because for many people (not all) music is the thing known in the present life which most strongly suggests ecstasy and infinity. Crowns are mentioned to suggest the fact that those who are united with God in eternity share His splendour and power and joy. Gold is mentioned to suggest the timelessness of Heaven (gold does not rust) and the preciousness of it. People who take these symbols literally might as well think that when Christ told us to be like doves, He meant that we were to lay eggs.”
“It is our emptiness and lowliness that God needs and not our plenitude. These are a few of the ways we can practice humility:
Speak as little as possible of oneself.
Mind one's own business.
Avoid curiosity.
Do not want to manage other people's affairs.
Accept contradiction and correction cheerfully.
Pass over the mistakes of others.
Accept blame when innocent.
Yield to the will of others.
Accept insults and injuries.
Accept being slighted, forgotten, and disliked.
Be kind and gentle even under provocation.
Do not seek to be specially loved and admired.
Never stand on one's dignity.
Yield in discussion even when one is right.
Choose always the hardest.”
“Levin had often noticed in arguments between even the most intelligent people that after
enormous efforts, an enormous number of logical subtleties and words, the arguers would
finally come to the awareness that what they had spent so long struggling to prove to each
other had been known to them long, long before, from the beginning of the argument, but that
they loved different things and therefore did not want to name what they loved, so as not to be
challenged. He had often felt that sometimes during an argument you would understand what
your opponent loves, and suddenly come to love the same thing yourself, and agree all at
once, and then all reasonings would fall away as superfluous; and sometimes it was the other
way round: you would finally say what you yourself love, for the sake of which you are
inventing your reasonings, and if you happened to say it well and sincerely, the opponent
would suddenly agree and stop arguing. That was the very thing he wanted to say.
“Morning or night, Friday or Sunday, made no difference, everything was the same: the
gnawing, excruciating, incessant pain; that awareness of life irrevocably passing but not yet
gone; that dreadful, loathsome death, the only reality, relentlessly closing in on him; and that
same endless lie. What did days, weeks, or hours matter?”
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