“I thought I saw how stories of this kind could steal past a certain inhibition which had paralysed much of my own religion in childhood. Why did one find it so hard to feel as one was told one ought to feel about God or the sufferings of Christ? I thought the chief reason was that one was told one ought to. An obligation to feel can freeze feelings. And reverence itself did harm. The whole subject was associated with lowered voices; almost as if it were something medical. But supposing that by casting all these things into an imaginary world, stripping them of their stained-glass and Sunday School associations, one could make them for the first time appear in their real potency? Could one not thus steal past those watchful dragons? I thought one could.”
“Everything is organized. If something is broken, I fix it. If something goes wrong, it’s my own fault. If I have it, I send money to the family, and they can do with it what they want, and I won’t depend on them, and they won’t depend on me.”
“What is confidence? I believe confidence is all about being positive concerning what you can do and not worrying over what you can’t do. Confident people do not concentrate on their weaknesses; they develop and maximize their strengths.”
“Africans were desperate for legal help in government buildings: it was a crime to walk through a Whites Only door, a crime to ride a Whites Only bus, a crime to use a Whites Only drinking fountain, a crime to walk on a Whites Only beach, a crime to be on the streets after 11 p.m., a crime not to have a pass book and a crime to have the wrong signature in that book, a crime to be unemployed and a crime to be employed in the wrong place, a crime to live in certain places and a crime to have no place to live.”
“[Integrity] means a person is the same on the inside as he or she claims to be on the outside. He is the same person alone in a hotel room a thousand miles from home as he is at work or in his community or with his family. A man of integrity can be trusted.”
“To the good God nothing is little because He is so great and we so small- that is why He stoops down and takes the trouble to make those little things for us- to give us a chance to prove our love for Him.”
“Just because the vision tarries doesn’t mean God has changed His mind or given up on you. It could very well mean that the timing or the situation is not right for God to get the ultimate glory and benefit out of your trusting in Him. Hold on to faith even in the midst of the battle.”
“All of us are not subjected to the same weaknesses and temptations.
To one, alcohol may be the temptation;
to another, it may be impure thoughts and acts; to another, greed and covetousness; to another, criticism and an unloving attitude.”
“DAY TWENTY I DECLARE that I am calm and peaceful. I will not let people or circumstances upset me. I will rise above every difficulty, knowing that God has given me the power to remain calm. I choose to live my life happy, bloom where I am planted, and let God fight my battles. This is my declaration.”
“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
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