“Examine the first hundred people you meet, ask them what they want most in life, and ninety eight of them will not be able to tell you. If you press them for an answer, some will say— security, many will say— money, a few will say— happiness, others will say— fame and power, and still others will say— social recognition, ease in living, ability to sing, dance, or write, but none of them will be able to define these terms, or give the slightest indication of a plan by which they hope to attain these vaguely expressed wishes. Riches do not respond to wishes. They respond only to definite plans, backed by definite desires, through constant persistence.”
“That there are such devices as firearms, as easy to operate as cigarette lighters and as cheap as toasters, capable at anybody's whim of killing Father or Fats or Abraham Lincoln or John Lennon or Martin Luther King, Jr., or a woman pushing a baby carriage, should be proof enough for anybody that being alive is a crock of shit.”
There comes a time when one must take the position that is neither safe nor politic nor popular, but he must do it because conscience tells him it is right.”
“The very nastiest and coarsest, I can't tell you. It is not grief, not dullness, but much worse.
It is as if all that was good in me had hidden itself, and only what is horrid remains.
“False faith is the major cause of most of our misfortunes. The purpose of a human life is to
bring the irrational beginning of our life to a rational beginning. In order to succeed in this, two
things are important: (1) to see all irrational, unwise things in life and direct your attention to
them and study them; (2) to understand the possibility of a rational, wise life. The major
purpose of all teachers of mankind was the understanding of the irrational and rational
beginnings in our life. We should be ready to change our views at any time, and slough off
prejudices, and live with an open and receptive mind. A sailor who sets the same sails all the
time, without making changes when the wind changes, will never reach his harbor. —HENRY
GEORGE Accept the teaching of Christ as it is, clear and simple; then you will see that we live
among big lies.”
“The architect of popular culture is none other than Satan. He is the chief designer and chief marketer, and he has been branding worldliness since the beginning of time. His methods are shifty and constantly in motion, changing fads and trends to keep the world running in circles, trying to keep up with the latest and greatest.”
“So inscrutable is the arrangement of causes and consequences in this world, that a two-penny duty on tea, unjustly imposed in a sequestered part of it, changes the condition of all its inhabitants.”
“She looked at a silver birch: it would have a soft, showery voice and would look like a slender girl, with hair blown all about her face and fond of dancing. She looked at the oak: he would be a wizened, but hearty, old man with a frizzled beard and warts on his fact and hands, with hair growing out of the warts. She looked at the beech under which she was standing. Ah! --she would be the best of all. She would be a gracious goddess, smooth and stately, the Lady of the Wood.”
“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
“All of us are not subjected to the same weaknesses and temptations.
To one, alcohol may be the temptation;
to another, it may be impure thoughts and acts; to another, greed and covetousness; to another, criticism and an unloving attitude.”
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