“Hence the uneasiness which they arouse in those who, for whatever reason, wish to keep us wholly imprisoned in the immediate conflict. That perhaps is why people are so ready with the charge of "escape." I never fully understood it till my friend Professor Tolkien asked me the very simple question, "What class of men would you expect to be most preoccupied with, and hostile to, the idea of escape?" and gave the obvious answer: jailers.”
“This is not to imply that we agree on everything because we don’t. Nor does it mean there are no arguments because there are. It does mean there is never any maliciousness or bitterness in our differences. It does mean each is willing to admit a mistake and apologize if he or she is wrong. It means we enjoy each other and love each other enough to put the other one first. We never part company or go to sleep without settling our differences and reaffirming our love. We’re both grateful that God has let us spend enough years together to develop a relationship and discover what real love is all about. Our prayer is that God will permit us to have many more years together before we start our walk though eternity—together.”
“You have it in your God-given power, the willingness to make the years ahead of you to become a brighter one. Avoid things that will not make you a success in the nearby future!”
“Eagles are not intimidated by the heights and forceful winds that other birds may fear. Instead, they take advantage of the gales, flying into the wind, setting their wings so the gusts only lift them higher. Nor do eagles waste time battling with other birds that are pests to them. When attacked, they simply mount up higher and higher until they reach an altitude in which their enemies cannot survive.”
“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”
“Man is a rebel, and a rebel is naturally in confusion. He is in conflict with every other rebel. For a rebel by his very nature is selfish. He is seeking his own good and not the good of others.”
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