“There are four simple steps which lead to the habit of persistence. They call for no great amount of intelligence, no particular amount of education, and but little time or effort. The necessary steps are:— 1. A definite purpose backed by burning desire for its fulfillment. 2. A definite plan, expressed in continuous action. 3. A mind closed tightly against all negative and discouraging influences, including negative suggestions of relatives, friends and acquaintances. 4. A friendly alliance with one or more persons who will encourage one to follow through with both plan and purpose.”
“When you cut facilities, slash jobs, abuse power, discriminate, drive people into deeper poverty and shoot people dead whilst refusing to provide answers or justice, the people will rise up and express their anger and frustration if you refuse to hear their cries. A riot is the language of the unheard.”
“The reality is that we will continue to hear negative information from many sources. It lies in our will to decide whether to discard them into the waste bin or record them into our brains!”
“Do you know what nearly all the sociologists say today in their study of young people? The greatest problem facing young people today is not sex—it is boredom.”
“Being busy does not always mean real work. The object of all work is production or accomplishment and to either of these ends there must be forethought, system, planning, intelligence, and honest purpose, as well as perspiration. Seeming to do is not doing.”
“The Bible teaches that we are to live in this world, but we are not to partake of the evils of the world. We are to be separated from the world of evil. When I face something in the world, I ask: “Does it violate any principle of Scripture? Does it take the keen edge off my Christian life? Can I ask God’s blessing on it? Will it be a stumbling block to others? Would I like to be there, or reading that, or be watching that, if Christ should return at that time?”
“He meditated on the use to which he should put all the energy of youth which comes to a
man only once in life. Should he devote this power, which is not the strength of intellect or
heart or education, but an urge which once spent can never return, the power given to a man
once only to make himself, or even – so it seems to him at the time – the universe into
anything he wishes: should he devote it to art, to science, to love, or to practical activities?
True, there are people who never have this urge: at the outset of life they place their necks
under the first yoke that offers itself, and soberly toil away in it to the end of their days.”
“For by a single offering He has forever completely cleansed and perfected those who are consecrated and made holy.… He then goes on to say, And their sins and their lawbreaking I will remember no more. HEBREWS 10:14, 17”
“The Seventh Year In Deuteronomy 15, there was a law God gave the people of Israel that said every seventh year they had to release any Hebrew slaves. If you were Hebrew and owed another person money that you couldn’t repay, they could take you in as a slave and make you work full-time until you paid them back. But every seventh year, if you were a part of God’s chosen people, you had a special advantage. You got released. No matter”
“This is the centre round which the Gita is woven. This renunciation is the central sun, round which devotion, knowledge and the rest revolve like planets. The body has been likened to a prison. There must be action where there is body. Not one embodied being is exempted from labour. And yet all religions proclaim that it is possible for man, by treating the body as the temple of God, to attain freedom. Every action is tainted, be it ever so trivial. How can the body be made the temple of God? In other words how can one be free from action, i.e. from the taint of sin? The Gita has answered the question in decisive language: ‘By desireless action; by renouncing fruits of action; by dedicating all activities to God, i.e., by surrendering oneself to Him body and soul.”
“Well Prince, so Genoa and Lucca are now just family estates of the Buonapartes. But I
warn you, if you don't tell me that this means war, if you still try to defend the infamies and
horrors perpetrated by that Antichrist— and I really believe he is Antichrist—I will have nothing
more to do with you and you are no longer my friend, no longer my 'faithful slave', as you call
yourself! But how are you? I see I have frightened you—sit down and tell me all the news.
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