“I had no epiphany, no singular revelation, no moment of truth, but a steady accumulation of a thousand slights, a thousand indignities and a thousand unremembered moments produced in me an anger, a rebelliousness, a desire to fight the system that imprisoned my people. There was no particular day on which I said, Henceforth I will devote myself to the liberation of my people; instead, I simply found myself doing so, and could not do otherwise.”
“Faith is neither hope nor trust, but a particular spiritual state. Faith is man’s awareness that
his position in the world obliges him to perform certain actions. A person acts according to his
faith, not as the catechism says because he believes in things unseen as in things seen, nor
because he wishes to achieve things hoped for, but simply because having defined his
position in the world it is natural for him to act according to it.”
“You owe it to yourself, to refuse to surrender to obstacles that are meant to stop you from reaching far in your endeavours. Be determined that you will never be a captive of your environment.”
“I am rather inclined to silence, and whether that be wise or not, it is at least more unusual nowadays to find a man who can hold his tongue than to find one who cannot.”
“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”
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