“But so long as I lived under a system of Government based on force and voluntarily partook of the many facilities and privileges it created for me, I was bound to help that Government to the extent of my ability when it was engaged in a war, unless I non-co-operated with the Government and renounced to the utmost of my capacity the privileges it offered me.”
“I do not understand why reading the Bible in public should make others feel uncomfortable . . . it may be such an example that serves to remind them of the Book they have neglected.”
“I have always regarded Paine as one of the greatest of all Americans. Never have we had a sounder intelligence in this republic ... It was my good fortune to encounter Thomas Paine's works in my boyhood ... it was, indeed, a revelation to me to read that great thinker's views on political and theological subjects. Paine educated me, then, about many matters of which I had never before thought. I remember, very vividly, the flash of enlightenment that shone from Paine's writings, and I recall thinking, at that time, 'What a pity these works are not today the schoolbooks for all children!' My interest in Paine was not satisfied by my first reading of his works. I went back to them time and again, just as I have done since my boyhood days.”
“The acquisition by dishonest means and cunning,' said Levin, feeling that he was
incapable of clearly defining the borderline between honesty and dishonesty. 'Like the profits
made by banks,' he went on. 'This is evil, I mean, the acquisition of enormous fortunes without
work, as it used to be with the spirit monopolists. Only the form has changed. Le roi est mort,
vive le roi! Hardly were the monopolies abolished before railways and banks appeared: just
another way of making money without work.”
“The primary reality is not what I think, but that I live, for those also live who do not think. Although this living may not be a real living. God! What contradictions when we seek to join in wedlock life and reason!”
“A strict observance of the written laws is doubtless one of the highest virtues of a good citizen, but it is not the highest. The laws of necessity, of self-preservation, of saving our country when in danger, are of higher obligation. To lose our country by a scrupulous adherence to written law would be to lose the law itself, with life, liberty, property and all those who are enjoying them with us; thus absurdly sacrificing the end to the means.”
“I don’t care whether there seems to be a way or not. Jesus is the Way; His Spirit lives in me; and I will find a way!” God promised He would make a way in the wilderness and rivers in the desert (see Isaiah 43:19).”
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