“The Fremen were supreme in that quality the ancients called “spannungsbogen”—which is the self-imposed delay between desire for a thing and the act of reaching out to grasp that thing. —FROM “THE WISDOM OF MUAD’DIB” BY THE PRINCESS IRULAN”
“Between you and every goal that you wish to achieve, there is a series of obstacles, and the bigger the goal, the bigger the obstacles. Your decision to be, have and do something out of the ordinary entails facing difficulties and challenges that are out of the ordinary as well. Sometimes your greatest asset is simply your ability to stay with it longer than anyone else.”
“And there, right in the middle of it, I find 'Forgive us our sins as we forgive those that sin against us.' There is no slightest suggestion that we are offered forgiveness on any other terms. It is made perfectly clear that if we do not forgive we shall not be forgiven.”
“Yes, if you want to say that I was a drum major, say that I was a drum major for justice. Say that I was a drum major for peace. I was a drum major for righteousness. And all of the other shallow things will not matter. I won't have any money to leave behind. I won't have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind. And that's all I want to say.”
“Brighten the corner where you are. You don’t blame God for placing you in a dark corner… You rather have to thank him for giving you the light to make it bright!”
“Surely you know that if a man can't be cured of churchgoing, the next best thing is to send him all over the neighbourhood looking for the church that "suits" him until he becomes a taster or connoisseur of churches.”
“Father, I know you’re going to do some incredible things in your world today. Please give me the privilege of getting in on some of what you’re doing.” In other words, church leaders should stop praying, “Lord, bless what I’m doing” and start praying, “Lord, help me to do what you are blessing.”
“The animalism of the brute nature in man is disgusting,” he thought, “but as long as it
remains in its naked form we observe it from the height of our spiritual life and despise it;
and—whether one has fallen or resisted—one remains what one was before. But when that
same animalism hides under a cloak of poetry and æsthetic feeling and demands our
worship—then we are swallowed up by it completely and worship animalism, no longer
distinguishing good from evil. Then it is awful!”
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