“My regard for jurisprudence increased, I discovered in it religion. I understood the Gita teaching of non-possession to mean that those who desired salvation should act like the trustee who, though having control over great possessions, regards not an iota of them as his own.”
“You may have made a lot of wrong choices, but you've also made a lot of choices that were right. Focus on your good qualities. Focus on your victories. Get off the treadmill of guilt.”
“Whatever measure of influence I had as a result of the importance which the world attaches to the Nobel Peace Prize would have to be used to bring the philosophy of nonviolence to all the world’s people who grapple with the age-old problem of racial injustice.”
“We have two chief survivors of those ancient schools: the Bene Gesserit and the Spacing Guild. The Guild, so we think, emphasizes almost pure mathematics. Bene Gesserit performs another function.”
“John Wesley: “Do all the good you can. By all the means you can. In all the ways you can. In all the places you can. At all the times you can. To all the people you can. As long as ever you can.”
“It may shock some parents to learn that we don’t own our children. God has given them to us in trust . . . however, God may transfer our children to His home at any time.”
“You may have some major strongholds in your life that need to be broken. Let me encourage you by saying, “God is on your side.” There is a war going on, and your mind is the battlefield. But the good news is that God is fighting on your side.”
“If we could believe that he [Jesus] really countenanced the follies, the falsehoods, and the charlatanism which his biographers [Gospels] father on him, and admit the misconstructions, interpolations, and theorizations of the fathers of the early, and the fanatics of the latter ages, the conclusion would be irresistible by every sound mind that he was an impostor... We find in the writings of his biographers matter of two distinct descriptions. First, a groundwork of vulgar ignorance, of things impossible, of superstitions, fanaticisms and fabrications... That sect [Jews] had presented for the object of their worship, a being of terrific character, cruel, vindictive, capricious and unjust... Jesus had to walk on the perilous confines of reason and religion: and a step to right or left might place him within the gripe of the priests of the superstition, a blood thirsty race, as cruel and remorseless as the being whom they represented as the family God of Abraham, of Isaac and of Jacob, and the local God of Israel. They were constantly laying snares, too, to entangle him in the web of the law... That Jesus did not mean to impose himself on mankind as the son of God, physically speaking, I have been convinced by the writings of men more learned than myself in that lore.
“It is my firm conviction that man need take no milk at all, beyond the mother’s milk that he takes as a baby. His diet should consist of nothing but sunbaked fruits and nuts.”
“Death has only one hand glove... so it takes away the body, but leaves behind the impacts. Difference makers live twice; in body and in impacts... The former is temporal but the later lasts long!”
“get really concerned when I see people who are changing all the time. Every time you turn around they have a new call and a new vision. They may start out being called to prison ministry, When they find out that is hard, they get called to evangelism. When they discover that is hard, they are suddenly called to music ministry. The problem is that because of the mentality of our society, we are always looking for something easy. We think everything should be drive-through and push-button. If we can't microwave it, we don't mess with it. There are no microwave ministries. In fact, anything we want to do at microwave speed is not worth doing—except microwaving!
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