“Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. It is an entirely “neighbor-regarding concern for others,” which discovers the neighbor in every man it meets. Therefore, agape makes no distinction between friend and enemy; it is directed toward both. If one loves an individual merely on account of his friendliness, he loves him for the sake of the benefits to be gained from the friendship, rather than for the friend’s own sake. Consequently, the best way to assure oneself that love is disinterested is to have love for the enemy-neighbor from whom you can expect no good in return, but only hostility and persecution.”
“The education of the individual, in addition to promoting his own innate abilities, would attempt to develop in him a sense of responsibility for his fellow men in place of the glorification of power and success in our present society.”
“Do not be conformed to this world (this age), [fashioned after and adapted to its external, superficial customs], but be transformed (changed) by the [entire] renewal of your mind [by its new ideals and its new attitude], so that you may prove [for yourselves] what is the good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect [in His sight for you].”
“I think growing up in a small town is a good foundation for anyone who decides to enter politics. You get to know people as individuals, not as blocs or members of special interest groups.”
“You don’t think – not possibly – not as a mere hundredth chance – there might be things that are real though we can’t see them? … If there are souls, could there not be soul-houses?”
“Learn from your disappointments and failures and with God’s help seek to overcome them. Ask yourself, could I have done anything to prevent this? Were my hopes and dreams unrealistic, or were my motives wrong?
Is there a new path God wants me to explore?”
“I hope the day will never come when the church abandons the “class meeting” and the prayer service . . .The old-fashioned “testimony” meeting should be revived, for through this medium we can share with others our faith and triumphs as well as our needs and mistakes.”
“my parents’ ideals are good ones, and I support them to the highest. But my parents could only promote us to the levels to which they themselves had been exposed.”
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