“I learned that courage was not the absence of fear, but the triumph over it. I felt fear myself more times than I can remember, but I hid it behind a mask of boldness. The brave man is not he who does not feel afraid, but he who conquers that fear.”
“When I am in the midst of difficulty, I often turn to Romans 8:35–39, and I remind myself that no matter how difficult life is, God loves me. I try to remember that at times, I may appear as a sheep being led to slaughter, but in the midst of these things, I am more than a conqueror. To me, this simply means that we can always be assured of victory eventually. We may go through very difficult things, but following the principles God has set out for us in His Word will bring us through safely every time.”
“The Bible says, “Fight the good fight of faith . . .” (1 Tim. 6:12). If there weren’t any hindrances to faith, there wouldn’t be a fight. When it comes to the natural things, people will fight tooth and toenail for what belongs to them. But when it comes to spiritual things, many times they just roll over and play dead!”
“There are people who, on meeting a successful rival, no matter in what, are at once
disposed to turn their backs on everything good in him, and to see only what is bad. There are
people, on the other hand, who desire above all to find in that lucky rival the qualities by which
he has outstripped them, and seek with a throbbing ache at heart only what is good.”
“To put significance in our stories, we must also take action. Being passive may feel safe. If you do nothing, nothing can go wrong. But while inaction cannot fail, it cannot succeed either. We can wait, and hope, and wish, but if we do, we miss the stories our lives could be.”
“Totalitarianism always starts with restrictions on the rights of others. We must avoid this at all costs. George Washington even said, “If the freedom of speech is taken away, then dumb and silent we may be led, like sheep to the slaughter.”
“The Gita does not decide for us. But if, whenever faced with a moral problem, you give up attachment to the ego and then decide what you should do, you will come to no harm. This is the substance of the argument which Shri Krishna has expanded into 18 chapters.”
“Same thing with the distinction Johnnie made between good kids and bad kids—the distinction didn’t compute in my head. It seemed based on a premise that defied my experience, an assumption that children could somehow set the terms of their own development. I thought about Bernadette’s five-year-old son, scampering about the broken roads of Altgeld, between a sewage plant and a dump. Where did he sit along the spectrum of goodness? If he ended up in a gang or in jail, would that prove his essence somehow, a wayward gene … or just the consequences of a malnourished world? And”
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