“Nothing will make a better impression on your leader than your ability to manage yourself. If your leader must continually expend energy managing you, then you will be perceived as someone who drains time and energy. If you manage yourself well, however, your boss will see you as someone who maximizes opportunities and leverages personal strengths. That will make you someone your leader turns to when the heat is on.”

“One of the main reasons that we lose our enthusiasm in life is because we become ungrateful; we take for granted what God has done for us. We let what once was a miracle become common to us. We get so accustomed to goodness, it becomes routine; it doesn’t really excite us anymore.”

“Satan always sends error into the world in pairs that are opposites. His great hope is that you will get so upset about one of his errors, that you'll react into the opposite one, and he's got you.”

“As long as you are hanging around amateurs, you will think like an amateur, and you will not improve your skills.”

“If you do not believe in your product or service enough to offer it to your own family and friends, then you should question the value of what you are selling.

“Your attitude determines your altitude.

“What a strange illusion it is to suppose that beauty is goodness.

“All have not the same capacity. I would allow a man of intellect to earn more, I would not cramp his talent.”

“Desires may dry off, bodies may decay, friendship may vanish and positions may be dissolved. One thing will remain; the word of God! In the word is life!”

“The Bible is the only Book in the world that predicts the future. The Bible is more modern than tomorrow morning’s newspaper.”

“never trust a man who won't accept that there is more than one way to spell a word Paraphrased”

“If you can’t manage your own mental attitude, what makes you think you can manage others?”

“To begin a transformation you must peel back the layers and go to your core.”

“In speaking of this desire for our own far off country, which we find in ourselves even now, I feel a certain shyness. I am almost committing an indecency. I am trying to rip open the inconsolable secret in each one of you—the secret which hurts so much that you take your revenge on it by calling it names like Nostalgia and Romanticism and Adolescence; the secret also which pierces with such sweetness that when, in very intimate conversation, the mention of it becomes imminent, we grow awkward and affect to laugh at ourselves; the secret we cannot hide and cannot tell, though we desire to do both. We cannot tell it because it is a desire for something that has never actually appeared in our experience. We cannot hide it because our experience is constantly suggesting it, and we betray ourselves like lovers at the mention of a name. Our commonest expedient is to call it beauty and behave as if that had settled the matter. Wordsworth’s expedient was to identify it with certain moments in his own past. But all this is a cheat. If Wordsworth had gone back to those moments in the past, he would not have found the thing itself, but only the reminder of it; what he remembered would turn out to be itself a remembering. The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshipers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.”

“There is only one real knowledge: that which helps us to be free. Every other type of knowledge is mere amusement. —VISHNU PURANA,”