“But whenever I tried to pin down this idea of self-esteem, the specific qualities we hoped to inculcate, the specific means by which we might feel good about ourselves, the conversation always seemed to follow a path of infinite regress. Did you dislike yourself because of your color or because you couldn’t read and couldn’t get a job? Or perhaps it was because you were unloved as a child—only, were you unloved because you were too dark? Or too light? Or because your mother shot heroin into her veins … and why did she do that anyway? Was the sense of emptiness you felt a consequence of kinky hair or the fact that your apartment had no heat and no decent furniture? Or was it because deep down you imagined a godless universe? Maybe one couldn’t avoid such questions on the road to personal salvation. What I doubted was that all the talk about self-esteem could serve as the centerpiece of an effective black politics. It demanded too much honest self-reckoning from people; without such honesty, it easily degenerated into vague exhortation. Perhaps with more self-esteem fewer blacks would be poor, I thought to myself, but I had no doubt that poverty did nothing for our self-esteem. Better to concentrate on the things we might all agree on. Give that black man some tangible skills and a job. Teach that black child reading and arithmetic in a safe, well-funded school. With the basics taken care of, each of us could search for our own sense of self-worth.”
“Then as now much time was spent arguing about the rights of women, husband-and-wife
relationships and freedom and rights within marriage, but Natasha had no interest in any such
questions.
Questions like these, then as now, existed exclusively for people who see marriage only in
terms of satisfaction given and received by the married couple, though this is only one
principle of married life rather than its overall meaning, which lies in the family.”
“We have been the recipients of the choicest bounties of Heaven; we have been preserved these many years in peace and prosperity; we have grown in numbers, wealth, and power. … But we have forgotten God. We have forgotten the gracious hand which preserved us in peace and multiplied and enriched and strengthened us, and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us. (“A National Day of Fasting, Humiliation, and Prayer.” Proclamation March 30, 1863)”
“One of the greatest statements you can ever make on earth is to say “I am right, but I may be wrong”. Find out where you go wrong and make corrections!”
“began to read in Proverbs. Immediately I saw a string of verses about angry people and how they get themselves into trouble. Proverbs 16:32 impressed me the most: “He who is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city” (RSV). My lips moved wordlessly as I continued to read. I felt as though the verses had been written just to me, for me. The words of Proverbs condemned me, but they also gave me hope. After a while peace begin to fill my mind. My hands stopped shaking. The tears stopped. During those hours alone in the bathroom,”
“The emotions between the races could never be pure; even love was tarnished by the desire to find in the other some element that was missing in ourselves.”
“Escapism seems to be the order of the day . . .Escape with drugs or alcohol, and the bitterness of living will be blurred . . .We can’t escape from God.”
“People who are achievers were once dreamers; but not all dreamers eventually become achievers. Before a person gets to become who he/she was meant to become, he/she must be responsible and take the necessary steps expected.”
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