“If you don’t take your stand for Christ, you will be on the wrong side, and someday when it is too late, you’ll cry out, “I’ve taken the wrong stand!” You’ll be in the devil’s trap! You can’t lick the devil.”
“There are no new sins—only new sinners. There are no new crimes—only new criminals, No new evils—only new evildoers. No new pleasures—only new pleasure seekers. We must distinguish between wholesome, God-ordained pleasure and sinful, worldly pleasure.”
“No clergyman however brilliant, no evangelist no matter how eloquent or compelling, can bring about the revival we need. Only the Holy Spirit can do this.”
“Whatever condition you may find yourself in today or any other day of your life, God’s invitation is “Come!” His invitation does not require us to be in any particular condition to meet with Him. If we have been good or bad, happy or sad, glad or mad, the invitation is still simply “come.”
“You cannot succeed when surrounded by disloyal and unfriendly associates, no matter what may be the object of your definite chief aim. Success is built upon loyalty, faith, sincerity, co-operation and the other positive forces with which one must surcharge his environment.”
“I felt that it was not a historical work, but that, under the guise of physical warfare, it described the duel that perpetually went on in the hearts of mankind, and that physical warfare was brought in merely to make the description of the internal duel more alluring. This preliminary intuition became more confirmed on a closer study of religion and the Gita. A study of the Mahabharata gave it added confirmation. I do not regard the Mahabharata as a historical work in the accepted sense. The Adiparva contains powerful evidence in support of my opinion. By ascribing to the chief actors superhuman or subhuman origins, the great Vyasa made short work the history of kings and their peoples. The persons therein described may be historical, but the author of the Mahabharata has used them merely to drive home his religious theme.”
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