“It is Satan’s purpose to steal the seed of truth from your heart by sending distracting thoughts . . . The difference between a Christian and a non-Christian is: though they both may have good and evil thoughts, Christ gives His followers strength to select the right rather than the wrong.”
“This Duke was concerned more over the men than he was over the spice. He risked his own life and that of his son to save the men. He passed off the loss of a spice crawler with a gesture. The threat to men’s lives had him in a rage. A leader such as that would command fanatic loyalty. He would be difficult to defeat. Against his own will and all previous judgments, Kynes admitted to himself: I like this Duke.”
“اذا كنت تريد ان تشعر بالحماس تجاه اي شيء سواء كان هدا الشيء هو الحياة , الوظيفة , الرياضة , الوطن , فعليك ان تقوم ببعض البحث و تعثر على بعض المعلومات او المعرفة الخاصة , بهذا الشيء , من الصحيح بشكل عام ان الناس يكونون سيئين في الاشياء التي لا يكونون على معرفة كافية بها”
“No pecuniary consideration is more urgent, than the regular redemption and discharge of the public debt: on none can delay be more injurious, or an economy of time more valuable.
“[Our] problems boil down to one of moral choices.
God wanted a world based on moral values,
thus He created mankind with the ability to respond to moral choices.
Faced with the moral option of living selfishly or unselfishly, people can and do make wrong decisions. We are free to choose, but we reap the consequences of bad moral decisions.”
“It is only the consecrated, Spirit-filled Christian who can have victory over the world, the flesh, and the devil. It is the Holy Spirit who will do the fighting for you.”
“You will incur no sin by killing your kinsmen’ — this is said repeatedly in the Gita. If a person remains unconcerned with defeat or victory, knowing that they are a part of life, he commits no sin in fighting. But we should also say that he earns no merit. If we seek merit, we shall also incur sin. Even the best thing has an element of evil in it. Nothing in the world is wholly good or wholly evil. Where there is action there is some evil. If a person learns to make no distinction between gain and loss, pleasure and pain, he would rarely be tempted to commit a sin.”
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