“I thought I saw how stories of this kind could steal past a certain inhibition which had paralysed much of my own religion in childhood. Why did one find it so hard to feel as one was told one ought to feel about God or the sufferings of Christ? I thought the chief reason was that one was told one ought to. An obligation to feel can freeze feelings. And reverence itself did harm. The whole subject was associated with lowered voices; almost as if it were something medical. But supposing that by casting all these things into an imaginary world, stripping them of their stained-glass and Sunday School associations, one could make them for the first time appear in their real potency? Could one not thus steal past those watchful dragons? I thought one could.”
“Nor is the Gita a collection of do’s and dont’s. What is lawful for one may be unlawful for another. What may be permissible at one time, or in one place, may not be so at another time, and in another place. Desire for fruit is the only universal prohibition. Desirelessness is obligatory.”
“In God’s glorious presence, all our concerns and griefs will be erased. It’s hard to imagine how we can be happy if our loved ones aren’t in Heaven because of their unbelief, but Scripture assures that “even the memory of them will disappear” (Psalm 9:6 TLB). God’s plan will be revealed, in all of its fullness, in Heaven. Our present understanding is limited, but one day we will comprehend the perfection of His justice and mercy: “The former things will not be remembered, nor will they come to mind. . . . be glad and rejoice” (Isaiah 65:17–18).”
“We are no longer in the dispensation of age and experience. We are in the era of knowledge and information. Information leads a true leader and a true leader leads others.”
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