“The only way to smile at harvest time is to appreciate the invisible fruits in the visible seed. Hungry people are not those who have no seed. They are those who kill seeds!”
“If we are not allowed to deal with small problems, we will be destroyed by slightly larger ones. When we come to understand this, we live our lives not avoiding problems, but welcoming them them as challenges that will strengthen us so that we can be victorious in the future.”
“IRISH BLESSING And may I conclude with a little Irish blessing – although, some suggest it’s a curse: May those who love us, love us. And those who don’t love us, may God turn their hearts. And if He doesn’t turn their hearts, may he turn their ankles so we’ll know them by their limping. Speech on Administrative Goals to Senior Presidential Appointees, September 8, 1987”
“Too many people today want a brotherly world
in which they can remain unbrotherly; a decent world in which they can live indecently. Too many individuals want economic security without spiritual security.”
“You may regret for messing up on few occasions, but you need to appreciate the fact that blames don’t clean the mess; they only smear the blame on your face. Make changes!”
“Thomas Jefferson: “A wise and frugal government, which shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government.”
“[T]he devotion required by the Gita is no soft-hearted effusiveness. It certainly is not blind faith. The devotion of the Gita has the least to do with the externals. A devotee may use, if he likes, rosaries, forehead marks, make offerings, but these things are no test of his devotion. He is the devotee who is jealous of none, who is a fount of mercy, who is without egotism, who is selfless, who treats alike cold and heat, happiness and misery, who is ever forgiving, who is always contented, whose resolutions are firm, who has dedicated mind and soul to God, who causes no dread, who is not afraid of others, who is free from exultation, sorrow and fear, who is pure, who is versed in action and yet remains unaffected by it, who renounces all fruit, good or bad, who treats friend and foe alike, who is untouched by respect or disrespect, who is not puffed up by praise, who does not go under when people speak ill of him who loves silence and solitude, who has a disciplined reason. Such devotion is inconsistent with the existence at the same time of strong attachments.
We thus see that to be a real devotee is to realize oneself.”
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