“We're free Narnians, Hwin and I, and I suppose, if you're running away to Narnia you want to be one too. In that case Hwin isn't your horse any longer. One might just as well say you're her human.”
“So they are even more frightened than we are,' he thought. 'Why, is this all that's meant by
heroism? And did I do it for the sake of my country? And was he to blame with his dimple and
his blue eyes? How frightened he was! He thought I was going to kill him. Why should I kill
him? My hand trembled. And they have given me the St. George's Cross. I can't make it out, I
can't make it out!”
“Neither Pagan nor Mahamedan nor Jew ought to be excluded from the civil rights of the Commonwealth because of his religion. -quoting John Locke's argument.”
“Priorities versus Posteriorities Setting priorities requires setting posteriorities as well. A priority is something that you do more of and sooner, whereas a posteriority is something you do less of or later. You are probably already overwhelmed with too much to do and too little time. Because of this, for you to embark on a new task, you must discontinue an old task. Getting into something new requires getting out of another activity. Before you commit to a new undertaking, ask yourself, “What am I going to stop doing so that I have enough time to work on this new task?” Go through your life regularly and practice “creative abandonment”: Consciously determine the activities that you are going to discontinue so that you have more time to spend on those tasks that can really make a difference to your future.”
“Living to create an earthly legacy is a shortsighted goal. A wiser use of time is to build an eternal legacy. You weren’t put on earth to be remembered. You were put here to prepare for eternity.”
“Christmas can be celebrated in the school room with pine trees, tinsel and reindeers, but there must be no mention of the man whose birthday is being celebrated. One wonders how a teacher would answer if a student asked why it was called Christmas.”
“This is the centre round which the Gita is woven. This renunciation is the central sun, round which devotion, knowledge and the rest revolve like planets. The body has been likened to a prison. There must be action where there is body. Not one embodied being is exempted from labour. And yet all religions proclaim that it is possible for man, by treating the body as the temple of God, to attain freedom. Every action is tainted, be it ever so trivial. How can the body be made the temple of God? In other words how can one be free from action, i.e. from the taint of sin? The Gita has answered the question in decisive language: ‘By desireless action; by renouncing fruits of action; by dedicating all activities to God, i.e., by surrendering oneself to Him body and soul.”
“Do not be afraid of sudden terror, nor of trouble from the wicked when it comes; for the LORD will be your confidence, and will keep your foot from being caught. —PROVERBS 3:25–26 NKJV”
“Books were my pass to personal freedom. I learned to read at age three, and there discovered was a whole world to conquer that went beyond our farm in Mississippi.”
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