“wife and two children on the spot of barren dirt that hours before had been his home and everything he owned, he spoke the words I will keep with me always. He said, “We have lost absolutely everything. We have nothing left other than the clothes on our backs.” Then, after a brief pause, he continued, “But I guess we are lucky since our whole family is safe and sound. We have everything important.” To have lost everything and still have everything seems contradictory, but it’s not. As I reflect on the lessons presented by the young father, I realize that we all spend a lot of time accumulating things that in the final”
“Worry does no good and can impact your life in negative ways. I’m sure you have noticed how absolutely powerless you feel when you worry or you’re anxious and troubled, because worry is indeed completely useless. It is a waste of time and energy because it never changes your circumstances.”
“The individual must not merely wait and criticize, he must defend the cause the best he can. The fate of the world will be such as the world deserves.”
“The accusation is made without reference to the true nature of the situation. Environmental problems of delinquency are interpreted as evidence of racial criminality. Crises arising in Northern schools are interpreted as proofs that Negroes are inherently delinquent. The extremists do not recognize that these school problems are symptoms of urban dislocation, rather than expressions of racial deficiency. Criminality and delinquency are not racial; poverty and ignorance breed crime whatever the racial group may be.”
“The roles we play in each other's lives are only as powerful as the trust and connection between us--the protection, safety, and caring we are willing to share.”
“Common to all these types is the anthropomorphic character of their conception of God. In general, only individuals of exceptional endowments, and exceptionally high-minded communities, rise to any considerable extent above this level. But there is a third stage of religious experience which belongs to all of them, even though it is rarely found in a pure form: I shall call it cosmic religious feeling. It is very difficult to elucidate this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it. The individual feels the futility of human desires and aims and the sublimity and marvelous order which reveal themselves both in nature and in the world of thought. Individual existence impresses him as a sort of prison and he wants to experience the universe as a single significant whole. The beginnings of cosmic religious feeling already appear at an early stage of development, e.g., in many of the Psalms of David and in some of the Prophets. Buddhism, as we have learned especially from the wonderful writings of Schopenhauer, contains a much stronger element of this.”
“We interfere with God’s plans when we push in someone or something else not suitable for us. Be strict with yourself, and then be very strict with what you are receiving from the outside.”
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