“How good is it to remember one's insignificance: that of a man among billions of men, of
an animal amid billions of animals; and one's abode, the earth, a little grain of sand in
comparison with Sirius and others, and one's life span in comparison with billions on billions of
ages. There is only one significance, you are a worker. The assignment is inscribed in your
reason and heart and expressed clearly and comprehensibly by the best among the beings
similar to you. The reward for doing the assignment is immediately within you. But what the
significance of the assignment is or of its completion, that you are not given to know, nor do
you need to know it. It is good enough as it is. What else could you desire?”
“The Particular End is to carry Christ into the homes and streets of the slums, among the sick, dying, the beggars and the little street children. The sick will be nursed as far as possible in their poor homes. The little children will have a school in the slums. The beggars will be sought and visited in their holes outside the town or on the streets. She would later elaborate and broaden the text to read, “Our particular mission is to labour at the salvation and sanctification of the poorest of the poor, not only in the slums, but also all over the world wherever they may be.”
“Rise up, empower yourself and take a step. The only way to know that you still have some amount of strength in you when you fall is to attempt to rise up. However if you believe you don't have any strength, you will remain where you are!”
“You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England. I did not then see what is now the most shining and obvious thing; the Divine humility which will accept a convert even on such terms. The Prodigal Son at least walked home on his own feet. But who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance of escape? The words “compelle intrare,” compel them to come in, have been so abused be wicked men that we shudder at them; but, properly understood, they plumb the depth of the Divine mercy. The hardness of God is kinder than the softness of men, and His compulsion is our liberation.”
“I should love to satisfy all, if I possibly can; but in trying to satisfy all, I may be able to satisfy none. I have, therefore, arrived at the conclusion that the best course is to satisfy one’s own conscience and leave the world to form its own judgment, favorable or otherwise.”
“If by the mere force of numbers a majority should deprive a minority of any clearly written constitutional right, it might in a moral point of view justify revolution; certainly would if such right were a vital one. But such is not our case.”
“The education of the individual, in addition to promoting his own innate abilities, would attempt to develop in him a sense of responsibility for his fellow men in place of the glorification of power and success in our present society.”
“Fear of competition from followers. The leader who fears that one of his followers may take his position is practically sure to realize that fear sooner or later.”
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