“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
“Something distinguishes Christianity from all the religions of the world. Not only does it carry the truth of the redemption, by the death of our Savior for our sins on the cross, but it carries the fact that Christ rose again.”
“We are told in Scripture that there will be signs pointing toward the return of the Lord.
I believe that we see those signs in the world today. I believe that the coming of the Lord is near.”
“He knew she was there by the rapture and the terror that seized on his heart. She was
standing talking to a lady at the opposite end of the ground. There was apparently nothing
striking either in her dress or her attitude. But for Levin she was as easy to find in that crowdas a rose among nettles. Everything was made bright by her. She was the smile that shed light
all around her.”
“In fact, you couldn't even be sure that everything you had assumed to be an expression of your black, unfettered self-- the humor, the song, the behind-the-back pass-- had been freely chosen by you. At best, these things were a refuge; at worst, a trap. Following this maddening logic, the only thing you could choose as your own was withdrawal into a smaller and smaller coil of rage, until being black meant only the knowledge of your own powerlessness, of your own defeat. And the final irony: Should you refuse this defeat and lash out at your captors, they would have a name for that, too, a name that could cage you just as good. Paranoid. Militant. Violent. Nigger.”
“Levin had been married three months. He was happy, but not at all in the way he had
expected to be. At every step he found his former dreams disappointed, and new, unexpected
surprises of happiness. He was happy; but on entering upon family life he saw at every step
that it was utterly different from what he had imagined. At every step he experienced what a
man would experience who, after admiring the smooth, happy course of a little boat on a lake,
should get himself into that little boat. He saw that it was not all sitting still, floating smoothly;
that one had to think too, not for an instant to forget where one was floating; and that there
was water under one, and that one must row; and that his unaccustomed hands would be
sore; and that it was only to look at it that was easy; but that doing it, though very delightful,
was very difficult.”
“Why must we give ourselves fully to God? Because God has given Himself to us. If God who owes nothing to us is ready to impart to us no less than Himself, shall we answer with just a fraction of ourselves? To give ourselves fully to God is a means of receiving God Himself. I for God and God for me. I live for God and give up my own self, and in this way induce God to live for me. Therefore to possess God we must allow Him to possess our soul
“But to us of a later generation...it is inconceivable that millions of Christian men should
have killed and tortured each other, because Napoleon was ambitious, Alexander firm, English
policy crafty, and the Duke of Oldenburg hardly treated. We cannot grasp the connections
between these circumstances and the bare fact of murder and violence, nor why the duke's
wrongs should induce thousands of men from the other side of Europe to pillage and murder
the inhabitants of the Smolensk and Moscow provinces and to be slaughtered by them.”
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