“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
“Woodrow Wilson, for example, shortly before his death, buffeted by the Senate in his efforts on behalf of the League of Nations and the Versailles Treaty, rejected the suggestion that he seek a seat in the Senate from New Jersey, stating: “Outside of the United States, the Senate does not amount to a damn. And inside the United States the Senate is mostly despised; they haven’t had a thought down there in fifty years.” There are many who agreed with Wilson in 1920, and some who might agree with those sentiments today.
“Remember then: there is only one time that is important-- Now! It is the most important time because it is the only time when we have any power. The most necessary man is he with whom you are, for no man knows whether he will ever have dealings with any one else: and the most important affair is, to do him good, because for that purpose alone was man sent into this life!”
“Faith is neither hope nor trust, but a particular spiritual state. Faith is man’s awareness that
his position in the world obliges him to perform certain actions. A person acts according to his
faith, not as the catechism says because he believes in things unseen as in things seen, nor
because he wishes to achieve things hoped for, but simply because having defined his
position in the world it is natural for him to act according to it.”
“Whatever his reasons, Gorbachev had the intelligence to admit Communism was not working, the courage to battle for change, and, ultimately, the wisdom to introduce the beginnings of democracy, individual freedom, and free enterprise. As I said at the Brandenburg Gate in 1987, the Soviet Union faced a choice: Either it made fundamental changes or it became obsolete. Gorbachev saw the handwriting on the Wall and opted for change.”
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