“. . . that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.
- President Abraham Lincoln, Gettysburg address, November 19, 1863”
“I [am] obliged to recur ultimately to my habitual anodyne, "I feel: therefore I exist." I feel bodies which are not myself: there are other existencies then. I call them "matter". I feel them changing place. This gives me "motion". Where there is an absence of matter, I call it "void", or "nothing", or "immaterial space". On the basis of sensation, of matter and motion, we may erect the fabric of all the certainties we can have or need.”
“Don't rush to design your face to look beautiful, attractive and charming. Rather, be quicker to decorate your mind to appear as goal-oriented, passion-embedded and action-driven.”
“It is amazing how complete is the delusion that beauty is goodness. A handsome woman
talks nonsense, you listen and hear not nonsense but cleverness. She says and does horrid
things, and you see only charm. And if a handsome woman does not say stupid or horrid
things, you at once persuade yourself that she is wonderfully clever and moral.”
“The better and more persuasively you speak, the more you like yourself. The more you like yourself, the more optimistic and confident you are. The more you like yourself, the more positive and personable you are in your relationships with others. The more you like yourself, the healthier, happier, and more positive you become in everything you do.”
“World peace, like community peace, does not require that each man love his neighbor—it requires only that they live together in mutual tolerance, submitting their disputes to a just and peaceful settlement. And history teaches us that enmities between nations, as between individuals, do not last forever . . .”
“You cannot avoid the interplay of politics within an orthodox religion. The power struggle permeates the training, education and disciplining of the orthodox community. Because of this pressure, the leaders of such a community inevitably much face that ultimate internal question: to succumb to complete opportunism as the price of maintaining their rule, or risk sacrificing themselves for the sake of the orthodox ethic.”
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