“If conversion to Christianity makes no improvement in a man's outward actions – if he continues to be just a snobbish or spiteful or envious or ambitious as he was before – then I think we must suspect that his 'conversion' was largely imaginary; and after one's original conversion, every time one thinks one has made an advance, that is the test to apply. Fine feelings, new insights, greater interest in 'religion' mean nothing unless they make our actual behavior better; just as in an illness 'feeling better' is not much good if the thermometer shows that your temperature is still going up. In that sense the outer world is quite right to judge Christianity by its results. Christ told us to judge by results. A tree is known by its fruit; or, as we say, the proof of the pudding is in the eating. When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world. The war-time posters told us that Careless Talk costs Lives. It is equally true that Careless Lives cost Talk. Our careless lives set the outer world taking; and we give them grounds for talking in a way that throws doubt on the truth of Christianity itself.”
“It is not that I do not get angry. I don't give vent to my anger. I cultivate the quality of patience as angerlessness, and generally speaking, I succeed. But I only control my anger when it comes. How I find it possible to control it would be a useless question, for it is a habit that everyone must cultivate and must succeed in forming by constant practice.”
“اذا كنت ترغب في صنع شخص معوق , فامنح هذا الشخص عكازين لمدة بضعة اشهر , او امنحه غداء مجانيا لفترة كافية لان يتعود على الحصول على شيء في مقابل لا شيء .”
“Don't use drowsy EYES to look at what Christ used a passionate BLOOD to do for you. Don't use a sluggish LEG to walk towards what Christ used a compassionate FLESH to build for you”
“Not realizing what you want is a problem of knowledge. Not pursuing what you want is a problem of motivation. Not achieving what you want is a problem of persistence.”
“Though men in their hundreds of thousands had tried their hardest to disfigure that little
corner of the earth where they had crowded themselves together, paving the ground with
stones so that nothing could grow, weeding out every blade of vegetation, filling the air with
the fumes of coal and gas, cutting down trees and driving away every beast and every bird --
spring, however, was still spring, even in the town. The sun shone warm, the grass, wherever
it had not been scraped away, revived and showed green not only on the narrow strips of lawn
on the boulevards but between the paving-stones as well, and the birches, the poplars and the
wild cherry-trees were unfolding their sticky, fragrant leaves, and the swelling buds were
bursting on the lime trees; the jackdaws, the sparrows and the pigeons were cheerfully getting
their nests ready for the spring, and the flies, warmed by the sunshine, buzzed gaily along the
walls. All were happy -- plants, birds, insects and children. But grown-up people -- adult men
and women -- never left off cheating and tormenting themselves and one another. It was not
this spring morning which they considered sacred and important, not the beauty of God's
world, given to all creatures to enjoy -- a beauty which inclines the heart to peace, to harmony
and to love. No, what they considered sacred and important were their own devices for
wielding power over each other.”
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