“If the inexpressible cruelties of slavery could not stop us, the opposition we now face will surely fail. We will win our freedom because the sacred heritage of our nation and the eternal will of God are embodied in our echoing demands.”
“When God seems distant, you may feel that he is angry with you or is disciplining you for some sin. In fact, sin does disconnect us from intimate fellowship with God. We grieve God’s Spirit and quench our fellowship with him by disobedience, conflict with others, busyness, friendship with the world, and other sins.
“What makes us Christians shrug our shoulders when we ought to be flexing our muscles? What makes us apathetic in a day when there are loads to lift, a world to be won, and captives to be set free? Why are so many bored, when the times demand action? Christ told us that in the last days there would be an insipid attitude toward life.”
“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
“No form of government has been able to establish righteousness, justice, and peace, the three elements without which we can never have continued national prosperity or international peace.”
“Life meanwhile, the actual life of men with their real interests of health and sickness, labour
and rest, with their interests of thought, science, poetry, music, love, affection, hatred, passion,
went its way, as always, independently, apart from the political amity or enmity of Napoleon
Bonaparte, and apart from all possible reforms.”
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