“Do not suffer your good nature [...] to say yes when you ought to say no; remember that it is a public not a private cause that is to be injured or benefitted by your choice”
“The memories of home and of her children rose up in her imagination with a peculiar
charm quite new to her, with a sort of new brilliance. That world of her own seemed quite new
to her now so sweet and precious that she would not on any account spend an extra day
outside it, and she made up her mind that she would certainly go back next day.”
“Too often that is our problem. We get ourselves into a mess and then try to get ourselves out by some miraculous method. Then we make another mess and try to do the same thing again. We go from one mess to another, never wanting to take responsibility for our own mistakes. What we need to do is to get some balance and start exercising self-discipline. We cannot walk in stupidity and spend our whole life ignoring the consequences. God has given us wisdom, and He expects us to use it
“The simplest formular for a fulfilled life is; God+Wisdom+Industry! God is the source of your destiny and purpose; Wisdom is the potential he gives to you to make right choices; Your industry reveals your responsibility to release whatever the God of your purpose introduced you to by your divine thoughts and imaginations!”
“Our world today desperately hungers for hope, and yet uncounted people have almost given up. There is despair and hopelessness on every hand. Let us be faithful in proclaiming the hope that is in Jesus!”
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
“When it comes to seeing opportunities in the midst of unhopeful situations, the positive brain, (not the pair of eyes) is the sense organ for the sight.”
“1. Experience: People who have been down the road of life and understand it. 2. Heart for God: People who place God first and uphold His values. 3. Objectivity: People who see the pros and cons of the issues. 4. Love for people: People who love others and value them more than things. 5. Complementary gifts: People who bring diverse gifts to the relationship. 6. Loyalty to the leader: People who truly love and are concerned for the leader. The Maxwell Leadership Bible”
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