“of starting your day with God. It is not written to replace your personal time with Him, but simply to enhance it and to point you to your own daily encounter with Him so that you will enjoy every day of your life. He will teach you to balance out your extremes, gain self-control, and live in a way that has a positive impact on others. I encourage you to seek God early each morning and to wait on Him”
“Thousands of uninstructed Christians are being deceived today.
False teachers use high-sounding words
that seem like the epitome of scholarship and culture. They are intellectually clever and crafty . . .adept at beguiling thoughtless, untaught men and women.”
“No sooner do we believe that God loves us than there is an impulse to believe that He does so, not because He is Love, but because we are intrinsically lovable. The Pagans obeyed this impulse unabashed; a good man was "dear to the gods" because he was good. We, being better taught, resort to subterfuge. Far be it from us to think that we have virtues for which God could love us. But then, how magnificently we have repented! As Bunyan says, describing his first and illusory conversion, "I thought there was no man in England that pleased God better than I." Beaten out of this, we next offer our own humility to God's admiration. Surely He'll like that? Or if not that, our clear-sighted and humble recognition that we still lack humility. Thus, depth beneath depth and subtlety within subtelty, there remains some lingering idea of our own, our very own attractiveness. It is easy to acknowledge, but almost impossible to realize for long, that we are mirrors whose brightness, if we are bright, is wholly derived from the sun that shines upon us. Surely we must have a little--however little--native luminosity? Surely we can't be quite creatures?
“Let it be said by our children's children thta when we were tested we refused to let this journey end, that we did not turn back nor did we falter; and with eyes fixed on the horizon and God's grace upon us, we carried frth that great gift of freedom and delivered it safely to future generations.”
“People can still see you even if you enter the next door. Even if you are dead and gone, they can still see you. What is necessary is whether they see you for the good, bad or ugly reason.”
“The acquisition by dishonest means and cunning,' said Levin, feeling that he was
incapable of clearly defining the borderline between honesty and dishonesty. 'Like the profits
made by banks,' he went on. 'This is evil, I mean, the acquisition of enormous fortunes without
work, as it used to be with the spirit monopolists. Only the form has changed. Le roi est mort,
vive le roi! Hardly were the monopolies abolished before railways and banks appeared: just
another way of making money without work.”
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