“We’ve tried calling sin “errors” or mistakes” or “poor judgment,” but sin itself has stayed the same. No matter how we try to salve our conscience, we’ve known all along that men are still sinners; and the results of sin are still disease, disappointment, disillusionment, despair, and death.”
“The apostle Paul said, “Everything that was written in the past was written to teach us, so that through endurance and encouragement of the Scriptures we might have hope” (Rom. 15:4).”
“You also know you’re surrendered when you don’t react to criticism and rush to defend yourself. Surrendered hearts show up best in relationships. You don’t edge others out, you don’t demand your rights, and you aren’t self-serving when you’re surrendered.”
“Las circunstancias cambian; las personas se mueren; los hijos crecen; no hay garantías para el mañana. Si quieres expresar tu amor, más vale que lo hagas ahora mismo.”
“This self-absorbed perspective treats God as a genie who simply exists to serve you in your selfish pursuit of personal fulfillment. But God is not your servant, and if you fall for the idea that life is supposed to be easy, either you will become severely disillusioned or you will live in denial of reality. Never forget that life is not about you! You exist for God’s purposes, not vice versa. Why would God provide heaven on earth when he’s planned the real thing for you in eternity? God gives us our time on earth to build and strengthen our character for heaven.
“Another means of silently lessening the inequality of property is to exempt all from taxation below a certain point, and to tax the higher portions or property in geometrical progression as they rise. Whenever there are in any country uncultivated lands and unemployed poor, it is clear that the laws of property have been so far extended as to violate natural right. The earth is given as a common stock for man to labor and live on.
“In the past he had been unable to see the great, teh unfathomable, the infinite, in anything.
He had only felt that it must exist somewhere and had been seeking it. In everything near and
comprehensible he had seen only what was limited, petty, commonplace, and meaningless.
He had equipped himself with a mental telescope and gazed into the distance where the
distance had seemed to him great and infinite only because they were not clearly visible. Such
had Europan life, politics, Masonry, philosophy, and philanthropy seemed to him. Bet even
then, at moments of weakness as he had accounted them, his mind had penetrated that
distance too, and he had seen there the same triviality, worldliness, and absurdity.
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