“Her glance, the touch of her hand, set him aflame. He kissed the palm of his hand where
she had touched it, and went home, happy in the sense that he had got nearer to the
attainment of his aims that evening...”
“Be like water making its way through crack.
Do not be assertive but adjust to the object and you shall find a way round it or through it.
If nothing within you stays rigid outward thigs will disclose themselves.
Moving be like water.
Still be like a mirror.
Respond like an echo.”
“She was in that highly-wrought state when the reasoning powers act with great rapidity: the
state a man is in before a battle or a struggle, in danger, and at the decisive moments of life -
those moments when a man shows once and for all what he is worth, that his past was not
lived in vain but was a preparation for these moments.”
“...it is not to be understood that I am with him [Jesus] in all his doctrines. I am a Materialist, he takes the side of spiritualism; he preaches the efficacy of repentance toward forgiveness of sin. I require a counterpoise of good works to redeem it... Among the sayings & discourses imputed to him by his biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence: and others again of so much ignorance, so much absurdity, so much untruth, charlatanism, and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same being.
“This is the centre round which the Gita is woven. This renunciation is the central sun, round which devotion, knowledge and the rest revolve like planets. The body has been likened to a prison. There must be action where there is body. Not one embodied being is exempted from labour. And yet all religions proclaim that it is possible for man, by treating the body as the temple of God, to attain freedom. Every action is tainted, be it ever so trivial. How can the body be made the temple of God? In other words how can one be free from action, i.e. from the taint of sin? The Gita has answered the question in decisive language: ‘By desireless action; by renouncing fruits of action; by dedicating all activities to God, i.e., by surrendering oneself to Him body and soul.”
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