“Your mind is designed in such a way that you cannot have an idea on the one hand without also having the ability to bring that idea into reality on the other. The very existence of an idea in your conscious mind means that you have within you and around you the capacity to turn it into reality. The only question you have to answer is, How badly do you want it?”
“Don't give up. Come on. Just keep on trying. Don't frown. Smile! You can do it. If you just try a little harder. I've got a feeling this whole thing might just work out okay. You'll see. Don't give up. Tomorrow is a brand new day. Now I want to see all of you get up on your feet and look like you're enjoying yourselves. Come on, let's see some of that famous ‘Pennsylvania optimism’ I've heard so much about..." --from the recently discovered preamble to Gettysburg Address”
“You are closer to Destiny than ever, wiser than you have ever been, because you’ve learned from the ups and downs you have experienced. You are stronger than you’ve ever been because you have endured hardship, hurt, and betrayal of false friends, and are still standing. You are closer than ever because you’ve figured out who you are and who you are not. You know what you want and where you belong. You have let go of the people and the circumstances that have no role in your future. You’re closer than ever because you live in ever-growing awareness of what matters in your life and what does not. Smell and taste your destiny. You know you are close because you are striving. Soon the entire unfolded journey will make sense.”
“Hungry for love, He looks at you. Thirsty for kindness, He begs of you. Naked for loyalty, He hopes in you. Homeless for shelter in your heart, He asks of you. Will you be that one to Him?”
“It is strange that men will prepare for everything except death. We prepare for education. We prepare for business. We prepare for our careers. We prepare for marriage. We prepare for old age. We prepare for everything except the moment we are to die.”
“If we apply logic to solving our problems and add the godly principles of loving our fellow man, caring about our neighbors, and developing our God-given talents to the utmost so we become valuable to those around us — allowing these values and principles to govern our lives — then not only will we remain a pinnacle nation, we will truly be “one nation, under God, indivisible, with liberty and justice for all.”
“Avoid getting into isolated groups because you will miss the move of God. Shun cliques because they are the bundles. Endeavor to stay in the mainstream of the move of God.”
“At the end of things, The Blessed will say, “We have never lived anywhere except in Heaven.” And the lost will say, “We were always in Hell.” And both will speak truly.”
“In speaking of this desire for our own far off country, which we find in ourselves even now, I feel a certain shyness. I am almost committing an indecency. I am trying to rip open the inconsolable secret in each one of you—the secret which hurts so much that you take your revenge on it by calling it names like Nostalgia and Romanticism and Adolescence; the secret also which pierces with such sweetness that when, in very intimate conversation, the mention of it becomes imminent, we grow awkward and affect to laugh at ourselves; the secret we cannot hide and cannot tell, though we desire to do both. We cannot tell it because it is a desire for something that has never actually appeared in our experience. We cannot hide it because our experience is constantly suggesting it, and we betray ourselves like lovers at the mention of a name. Our commonest expedient is to call it beauty and behave as if that had settled the matter. Wordsworth’s expedient was to identify it with certain moments in his own past. But all this is a cheat. If Wordsworth had gone back to those moments in the past, he would not have found the thing itself, but only the reminder of it; what he remembered would turn out to be itself a remembering. The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshipers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.”
“The future leader in industry, to endure, must regard himself as a quasi-public official whose duty it is to manage his trust in such a way that it will work hardship on no individual, or group of individuals.”
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